Armenian Apostolic Church

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Official standard of Karekin II Catholicos of Armenia

The Armenian Apostolic Church, sometimes called the Armenian Orthodox Church or the Gregorian Church, is the world's oldest national church and one of the most ancient Christian communities.

Contents

1 Origins and history
2 Labeling
3 Structure and leadership
4 Similarities to other churches
5 Today
6 External links

Origins and history

The earliest accounts of the introduction of Christianity into Armenia date from the 1st century A.D. when it was first preached by two Apostles of Jesus, St. Bartholomew and St. Thaddeus. The Armenian Apostolic Church has been around since the days of the apostles and therefore has a rightful claim as one of the oldest denominations in Christianity. Armenia was the first country to adopt Christianity as its official religion, in 301, when St. Gregory the Illuminator converted Tiridates the Great (the King of Armenia) and members of his court.

Baptism of Tiridates

Christianity was strengthened in Armenia by the translation of the Bible into the Armenian language by the Armenian theologian, monk and scholar Saint Mesrop Mashtots.

Labeling

The Armenian church has been labeled monophysite because it rejected the decisions of the Council of Chalcedon, which condemned monophysitism. The Coptic Orthodox Church also separated after the Council of Chalcedon. The Armenian Church officially severed ties with the West in 554, during the second Council of Dvin where the dyophysite formula of the Council of Chalcedon was rejected. The Coptic and Armenian Orthodox Church consider Monophysitism a heresy and have been wrongly labeled as monophysite churches for a long time. Modern scholars now realize that this is not the correct term to describe Copts and Armenians and this term is no longer used to describe their belief in the Nature of Christ. The Armenian church does not hold to monophysite doctrine, but confesses one nature of Christ, where both divine and human nature are united. This is the miaphysite doctrine which St. Cyril the Pillar of Orthodoxy defended. The Armenian church also rejects the juridicial authority of the pope and the doctrine of purgatory; it does, however, pray for the dead.

Structure and leadership

The Armenian Apostolic Church is headed by a Catholicos (the plural is Catholicoi). (The Armenian Apostolic Church should not be confused, however, with the Armenian Catholic Church, which is an Eastern Rite church under the authority of the Pope in Rome.) At present, the Catholicos of All Armenians is his Holiness Karekin II (sometimes spelled as Garegin), who resides in the city of Echmiadzin, west of Yerevan. A second Catholicos, His Holiness Aram I Catholicos of Cilicia, who resides in Antilyas in Lebanon, leads churches belonging to the Holy See of Cilicia. The division stems from frequent relocations of the Church headquarters under Ottoman Rule and was further reinforced during the period in which Armenia was part of the Soviet Union. However, the Catholicos of All Armenians claims theoretical sovereignty over the Catholicos of Cilicia.

Similarities to other churches

Liturgically, the Church has much more in common with the Latin rite, especially as it was at the time of separation, than other Orthodox rites. For example, their bishops wear vestments almost identical to those of Western bishops. They usually do not use a full iconostasis, but rather a curtain (which was also used in the West at the time of separation). The liturgical music is Armenian chant.

Armenian priests of the lower ranks are allowed to marry.

Today

Today there are large Armenian Apostolic congregations in many countries outside Armenia, including the United States, France, Russia, Lebanon, Syria, Canada, and others. Of particular importance is the Armenian Apostolic Church of Iran (see also Christians in Iran) where Armenians are the largest Christian ethnic minority.

External links

This article is part of the series on Eastern Christianity — Also see the

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