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Bahá'í laws

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Bahá'í laws are laws and ordinances used in the Bahá'í Faith, according to the instructions of the Bahá'u'lláh, and written in the Kitáb-i-Aqdas.

Application

The laws of the Bahá'í Faith primarily come from the Kitáb-i-Aqdas (The Most Holy Book). In Bahá'í scripture the laws are not seen as a constricting code, or a ritual, but are described by Bahá'u'lláh as the "choice wine", and a means to happiness. They are not considered as binding to anyone until they become a Bahá'í, and becoming a Bahá'í is not conditional on a person's level of adherence. An individual is expected to gradually apply laws on a personal basis.

"Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power. To this beareth witness that which the Pen of Revelation hath revealed. Meditate upon this, O men of insight!"
: (Baha'u'llah, The Kitab-i-Aqdas, p. 20)
The laws and teachings of Bahá'u'lláh were never intended to reach or to benefit one land or one people only. His writings clearly state that his revelation is for all of mankind.

Upon being written, the laws were immediately considered applicable to Eastern believers (i.e. Persian and Arab), but some specific laws were not considered binding on the Western believers (i.e. European and American), and would be gradually applied over time. (See [list] as of 1974.) A third level of responsibility to the laws exists in China, where there is no Bahá'í administration

"The society for which certain of the laws of the Aqdas are designed will come only gradually into being, and Bahá’u’lláh has provided for the progressive application of Bahá’í law."
:(Universal House of Justice, Introduction to the Kitáb-i-Aqdas, [p. 5])
Some laws and teachings of the Kitáb-i-Aqdas are, according to Bahá'í teaching, not meant to be applied at the present time; their application depends on decisions by the Universal House of Justice.

Here are a few examples of laws and basic religious observances of the Kitáb-i-Aqdas which are considered obligatory for Bahá'ís:

* There is a specified statement which must be recited as a marriage vow.
* There are a few specified funerary practices.
* Recite an obligatory prayer each day. There are three such prayers among which one can be chosen each day.
* Recite the phrase "Alláh'u'Abhá", a form of the Greatest Name 95 times each day, often using prayer beads.

Laws and ordinances

Prayer

Bahá'ís between the ages of 15 and 70 daily perform one of three prescribed obligatory prayers, while facing the Qiblih, preceded by ablutions. The prayers were written by Bahá'u'lláh, and exemption from this obligation is given to those who are ill, in danger, and women in their courses.

Bahá'ís should also pray, meditate and study sacred scripture daily, and use prayers by the Báb, Bahá'u'lláh and `Abdu'l-Bahá that have been collected into various prayer books, which encompass many topics that include meetings, evening, and healing.

Congregational prayer is forbidden in the Bahá'í Faith, except for the case of the Prayer for the Dead, so the daily obligatory prayers are offered individually. However, Bahá'ís often read from writings and prayers written by the Central Figures in groups.

Fasting

The Bahá'í fast is done in a similar manner to Islamic fasting - that is the fast is observed from sunrise to sunset. The period of fasting, however, is from March 2 through March 20. During this time Bahá'ís in good health between the ages of 15 and 70 abstain from eating and drinking.

For people who are travelling, ill, pregnant, nursing, menstruating, or engaged in heavy labor, they are exempted from the fast. Vowing to fast outside of the prescribed fasting period is permissible, and encouraged when done for the benefit of mankind.

Backbiting and gossip

Gossip and backbiting are prohibited and viewed as particularly damaging to the individual and their relationships. This practice is seen as having a deeply negative effect on the community as well as the individuals involved.

"On no subject are the Bahá'í teachings more emphatic than on the necessity to abstain from fault-finding and backbiting while being ever eager to discover and root out our own faults and overcome our own failings. ...
(From a letter written on behalf of the Guardian to an individual believer, May 12, 1925: Living the Life, p.3)"
: (Helen Hornby (Ed.), Lights of Guidance, p. 87)

Dietary restrictions

Giving to funds

Marriage

In the Kitáb-i-Aqdas marriage is highly recommended but is stated to not be obligatory. According to Bahá'í teachings, sexuality is a normal part of married life and is intended to enhance the relationship. However, sexual relationships are only permitted between a man and woman who are married. This precludes marriages that are homosexual or polygamous, as well as any sexual relationship outside of marriage. Bahá'ís need to be at least 15 years of age to get married, and the consent of all living biological parents is needed to get engaged. Kitáb-i-Aqdas states that [k66] " No marriage may be contracted without payment of a dowry, which hath been fixed for city-dwellers at nineteen [mithqáls] of pure gold, and for village-dwellers at the same amount in silver." The dowry is to be paid by the bridegroom to the bride and is dependant on the permanent residence of the bridegroom. Interreligious marriages are permitted, and interracial marriages are encouraged. Divorce is permitted, although discouraged, and is granted after a year of separation if the couple is unable to reconcile their differences.

The Kitáb-i-Aqdas allows a man to marry two wives under the condition that they be treated equally. Later, `Abdu'l-Bahá and Shoghi Effendi interpreted that monogamy was the intent of the paragraph.

See also: Homosexuality and Bahá'í Faith

Family life

Inheritance

In the Kitáb-i-Aqdas it is stated that all Bahá'ís must write a will. The other Bahá’í laws of inheritance in the Kitáb-i-Aqdas apply only in case of intestacy, that is, when the individual dies without leaving a will. The system of inheritance provides for distribution of the deceased's estate among seven categories of heirs: children, spouse, father, mother, brothers, sisters, and teachers with higher categories obtaining a larger share. In cases where some of the categories of heirs does not exist the share falls partly to the children and the Local Spiritual Assembly. The distribution among heirs is uneven: children receive nine parts; the wife receives eight; the father, seven; the mother, six; the brothers, five; the sisters, four; and the teachers, three.

Other laws

Other laws that have been prescribed in the Kitáb-i-Aqdas include:

Other prohibitions

Prohibitions included in the Kitáb-i-Aqdas include:

See also

References

External links

 


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