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Bhagavata Purana

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Hindu texts

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The Bhagavata Purana (also known as Śrīmad Bhāgavatam, or simply Bhāgavatam) is one of the Puranas, a part of the literature of Hinduism. Its primary focus is the process of bhakti yoga (loving devotion to the Supreme Lord) in which Vishnu or Krishna is understood as the Supreme all-embracing God of all Gods (Bhagavat). Earlier sections of the literature contain stories of devotees and objects of their devotion: the various avataras of Krishna or Vishnu. The most famous section is one of the latter Canto's (10th canto) which deals in detail with the story of Krishna's appearance and pastimes in Vrindavan.

Significance

sarva-vedānta-sāraṁ hi
śrī-bhāgavatam īṣyate
tad-rasāmṛta-tṛptasya
nānyatra syād ratiḥ kvacit
"Śrīmad Bhāgavatam is accepted as the essence of all Vedic literature and Vedantic philosophy. Whoever tastes the transcendental mellow of Śrīmad Bhāgavatam is never attracted to any other literature."

Bhagavata Purana is considered a natural commentary on the Vedanta-sutra and is used as a textual source for Vaishnava Theology, Gaudiya Vaishnava Theology and Kamrupi Vaishnava Theology. It is the most well known and loved of all of the Puranas.

Origin

Historical scholarship claims that the text was written in the ninth or tenth century CE as part of the development of the bhakti traditions. Viraha-Bhakti - The Early History of Krsna Devotion in South India - Friedhelm Hardy. ISBN 0-19-564916-8. However, Hindu religious tradition holds it to be one of the first works of Vyasa written at the beginning of Kali Yuga (about c.3100 BCE).

Some argue the mentioning of the Vedic Sarasvati River, which dried up about 2000 BCE, as a great river (maha-nadi) in the Purana as evidence of its traditional origin.

Contents

Introduction

The Bhagavata Purana is a narration of a conversation. King Parīkshit of India, who has been cursed to die in seven days by a Brahmin, decides to give up his kingly duties to learn about the goal of life. As he prepares for his impending death, the saint Shuka (Śukadeva Gosvāmī), who has been searching for a suitable disciple to whom he might impart his great knowledge, approaches the king and agrees to teach him. Their conversation goes on uninterrupted for seven days, during which the king does not eat, drink or sleep. During this time the saint explains that one's goal in life is understanding the supreme absolute truth defined as the Supreme Personality of Godhead, Krishna.

Incarnations of Vishnu

The Bhagavata Puran first addresses the Supreme Personality of Godhead in all of His glory:
His eyes are the generating centers of all kinds of forms, and they glitter and illuminate. His eyeballs are like the sun and the heavenly planets. His ears hear from all sides and are receptacles for all the Vedas, and His sense of hearing is the generating center of the sky and of all kinds of sound. Srimad-Bhagavatam, second canto, "The Cosmic Manifestation," part one, chapter 6:3 and 1:39, translated by A.C. Bhaktivedanta Book Trust, 1972, pp. 59 and 275-276.
Mary Pat Fisher suggests that this is to emphasize the impossibility of understanding the cosmic conception of God. Therefore, the various incarnations of Vishnu are presented as something much eaiser to comprehend and adore.

The Bhāgavatam describes the various līlās of twenty-five avatāras (incarnations) of Vishnu."[Srimad-Bhagavatam]" by A.C. Bhaktivedanta Swami Prabhupada, Bhaktivedanta Book Trust.

  1. Catuhsana (four Kumāras)
  2. Nārada Muni
  3. Varāha (a boar)
  4. Matsya (a fish)
  5. Yajña
  6. Nara Narayana
  7. Kapila
  8. Dattatreya
  9. Hayaśīrsha (also called Hayagrīva)
  10. Hamsa (a swan)
  11. Priśnigarbha
  12. Rishabha
  13. Prithu
  14. Nrisimha
  15. Kūrma
  16. Dhanvantari
  17. Mohinī
  18. Vāmanadeva
  19. Bhārgava (also called Paraśurāma)
  20. Rāghavendra (also known as Sri Rama or Rāmachandra)
  21. Vyāsa
  22. Pralambāri Balarāma
  23. Krishna
  24. Buddha
  25. Kalki
Of the avatāras listed above, the following fourteen are called manvantara-avatāras: (1) Yajña, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vāmana, (8) Sārvabhauma, (9) Rishabha, (10) Vishvaksena, (11) Dharmasetu, (12) Sudhāmā, (13) Yogeśvara, (14) Brihadbhānu. Out of these fourteen manvantara-avatāras, Yajña and Vāmana are also līlā-avatāras, and the rest are manvantara-avatāras. These fourteen manvantara-avatāras are also known as vaibhava-avatāras.

Krishna

The Bhagavata Purana speaks of Vishnu's incarnation as Krishna not as a wise teacher (as in the Bhagavad-Gita), but as a much-loved child raised by cowherds near Mathura on the Jumna River. The young Krishna enjoys earthly pleasures, such as theiving balls of butter or wandering through the forest. He also endures episodes of carefree bravery protecting the town from demons. More importantly, however, he steals the hearts of the cowherd girls. Through his magical ways, he multiplies himself to give each the attention needed to allow her to be so much in love with Krishna that she feels at one with him and only desires to serve him. This love, represented by the grief they feel when Krishna is called away on a heroic mission and their intense longing for him, is presented as models of the way of extreme devotion to the Supreme Lord.(Fisher 94)

Translations

See also

Notes and references

External links

Further reading

  • Mani, Vettam. Puranic Encyclopedia. 1st English ed. New Dehli: Motilal Banarsidass, 1975.

Puranas
Brahma Purana | Brahmānda Purana | Brahma Vaivarta Purana | Mārkandeya Purana | Bhavishya Purana | Vāmana Purana | Vishnu Purana | Bhagavata Purana | Nāradeya Purana | Garuda Purana | Padma Purana | Varaha Purana | Vāyu Purana | Linga Purana | Skanda Purana | Agni Purana | Matsya Purana | Kūrma Purana

 


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