Blood curse

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The blood curse is a New Testament passage ([Matthew 27:24-25]) that has provoked considerable controversy is not mentioned in the other gospels (Mark, Luke, John).The blood curse should not be confused with the blood libel, an anti-Semitic belief that is not based on Scripture.

Versions of the scriptural quotation

Ιδων δε ο Πιλατος οτι ουδεν ωφελει αλλα μαλλον θορυβος γινεται, λαβων υδωρ απενιψατο τας χειρας απεναντι του οχλου, λεγων αθωος ειμι απο του αιματος του δικαιου τουτου; υμεις οψεσθε. Και αποκριθεις πας ο λαος ειπεν, το αιμα αυτου εφ ημας και επι τα τεκνα ημων. Greek New Testament

Videns autem Pilatus quia nihil proficeret sed magis tumultus fieret, accepta aqua lavit manus coram populo, dicens innocens ego sum a sanguine iusti huius: vos videritis. Et respondens universus populus dixit: Sanguis eius super nos et super filios nostros. Vulgate

When Pilate saw that he could not prevail, but rather that a tumult was beginning, he took water and washed his hands before the multitude, saying, "I am innocent of the blood of this just person. See ye to it." Then answered all the people and said, "His blood be on us, and on our children!" (KJV)

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!" All the people answered, "Let his blood be on us and on our children!" (NIV)

So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves." Then the people as a whole answered, "His blood be on us and on our children!" (NRSV)

When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, "I am innocent of this Man's blood; see to that yourselves." And all the people said, "His blood shall be on us and on our children!" (NASB)

It is possible that Matthew, the author of the Gospel in which the verses appear, understood them to be an ironic echo of [Exodus 24:8], in which Moses sprinkles sacrificial blood on his people after reading the Book of the Covenant to them as a means of ratifying the covenant. Interpreted thus, the words would have actually been an unintentional expression of desire for ratification of the New Covenant.

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