Council of Ephesus
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- This is distinguished from the so-called "Robber Council of Ephesus"AD 449.
| Council of Ephesus | |
|---|---|
| Date | 431 |
| Accepted by | Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, Lutheranism |
| Previous council | First Council of Constantinople |
| Next council | Council of Chalcedon |
| Convoked by | Emperor Theodosius II |
| Presided by | Cyril of Alexandria |
| Attendance | 200-250 (papal representatives arrived late) |
| Topics of discussion | Nestorianism, Theotokos, Pelagianism |
| Documents and statements | Nicene Creed confirmed, condemnations of heresies, declaration of "Theotokos" |
| Chronological list of Ecumenical councils | |
Nestorianism emphasized the human nature of Jesus at the expense of the divine. The Council denounced Patriarch Nestorius' teaching as erroneous. Nestorius taught that Mary, the mother of Jesus gave birth to a man, Jesus, not God, the Logos (The Word, Son of God). The Logos only dwelled in Christ, as in a Temple (Christ, therefore, was only Theophoros, Greek for the "Bearer of God". Consequently, Mary should be called Christotokos, Greek for the "Mother of Christ" and not Theotokos, Greek for the "Mother of God." Hence, the name, Christological controversies. It is also of historical value to point out that Ephesus was the city of Artemis, see also Acts 19:28.
The Council decreed that Jesus was one person, not two separate "people": complete God and complete man, with a rational soul and body. The Virgin Mary is Theotokos because she gave birth not to a man but to God as a man. The union of the two natures of Christ took place in such a fashion that one did not disturb the other.
The Council also declared the text of the Nicene Creed of 381 to be complete and forbade any additional change (addition or deletion) to it. In addition, it condemned Pelagianism.
Eight canons[link] were passed:
Canon 1 decreed a heretic named Celestius (so Scholion), anathema.
Canon 2-5 decreed Nestorianism anathema.
Canon 6 decreed those who do not abide by the canons of Ephesus are excommunicated.
Canon 7 decreed those who do not abide by Nicaea are anathema.
Canon 8: "Let the rights of each province be preserved pure and inviolate. No attempt to introduce any form contrary to these shall be of any avail." Mention is made of the Canons of the Apostles.
See also
- Ecumenical Council of Nicea
- Council of Chalcedon
- First Council of Constantinople
- Ecumenical Councils of the Catholic Church
External links
- [Eight canons promulgated by the Council of Ephesus]
- [Medieval Sourcebook: Documents and letters concerning the Council of Ephesus]
- [Extracts from the Acts of the council]
- [Catholic Encyclopedia:] Ephesus, Council of; report of proceeding from the Catholic POV
- [Michael J. Svigel, "The Phantom Heresy:Did the Council of Ephesus (431) Condemn Chiliasm?"]
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