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Daniel

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This article refers to people in the Bible named Daniel.
For other uses of this term, see Daniel (disambiguation) and Daniel (name).
Daniel (Hebrew: דָּנִיֵּאל; transliterated as Daniyyel in Standard Hebrew and Dāniyyêl in Tiberian Hebrew) is the name of at least three people from the Hebrew Bible:

  1. A Jewish exile in Babylon, the subject of the Book of Daniel and the most well-known of the three Daniels.
  2. David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1 Chronicles 3:1). He is called also Chileab (2 Samuel 3:3).
  3. A legendary figure known for his wisdom and righteousness (see section Reference in Ezekiel)
The name means "My judge is Elohim," or "Elohim has judged."

Daniel - a prophet?

Christians regard Daniel as a prophet, and Jesus is quoted as referring to him as "Daniel the prophet" in and Mark 13:14. It appears he is also referred to as "Daniel the prophet" in the Dead Sea Scrolls [link]. In the context of the books of the Bible, Christians refer to Daniel as one of the "four great prophets"; as the Book of Daniel appears in most Christian editions of the Bible, after the other three "great prophets" (Isaiah, Jeremiah, and Ezekiel).

Judaism does not consider Daniel to be a prophet. He is not once spoken of in the Old Testament as a prophet. In the Christian Old Testament (apparently following the Septuagint Greek translation [link]) Daniel appears in the "Prophets" section; but in the Jewish Tanach, he appears in "Writings." There are two reasons Jews do not consider Daniel to have been a prophet:

  1. Daniel never spoke directly to God. According to the Torah, prophets (navis) speak to God, not to intermediaries like angels. Daniel saw angels and never spoke to God. This is the primary reason Daniel is not considered a prophet.
  2. In Judaism a prophet (navi) speaks to his or her generation, not to future generations. The Prophets in the Jewish Tanach (e.g., Isaiah, Ezekiel) spoke primarily to their generation, but their message was also pertinent to the future. Daniel's visions were for the future, not for his generation. The Men of the Great Assembly (Sanhedrin) who codified the Jewish Bible (Tanach) argued about including Daniel in the Bible and placed him in Writings, not Prophets.
Some reasons which may be given for believing that Daniel was a prophet include: The feast day of Daniel the Prophet in the Greek Orthodox Church is December 17.

Reference in Ezekiel

The prophet Ezekiel, with whom Daniel was a contemporary, describes one Danel as a "pattern of righteousness (14:14, 20) and wisdom" (28:3).

Some scholars have identified this person with the Daniel of the Book of Daniel, while others look upon him as another figure who has now been forgotten. Some scholars regard the references in Ezekiel as a Danel known from Ugaritic literature (such as the Epic of Aqhat and Anat), whose reputation for wisdom and righteousness had made him legendary. The Hebrew spelling itself suggests a person other than the prophet Daniel.

See also

  1. redirect

References

Vretta's from Hakkar

This entry incorporates text from the public domain Easton's Bible Dictionary, originally published in 1897.

Considerable additions/alterations have been made since the material from the  Easton's article was inserted here.

External links

 


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