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Four horsemen of the Apocalypse

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Woodcut of the Four Horsemen by Albrecht Dürer
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Woodcut of the Four Horsemen by Albrecht Dürer
The Four Horsemen of the Apocalypse are mentioned in the Bible in chapter six of the Book of Revelation, which predicts that they will ride during the Apocalypse. The four horsemen are traditionally named War, Famine, Pestilence, and Death. However, this is slightly at odds with the conventional interpretation of the Bible, which actually only directly names Death.
Consequently, it is not possible to definitively state the intended interpretation of the horsemen; in fact, interpretations frequently reflect contemporary values and issues.

Horses and their riders

In summary, the horses and their riders as described in the Bible are as follows:

Horse Horse Represents Rider Power Rider Represents
White False peace/God's war Carries bow; wears crown Conquers Antichrist, The False Christ, False Religion/Christ
Red Blood spilt on the battlefield Carries sword Brings war War, Destruction
Black Black, barren fields Carries scales Scarcity of food Famine, Unfair Trade
Pale Paleness of skin in death, decay Death Kills by war, hunger, plagues, etc. Sickness, Death

It should be noted that while the rider of the white horse is often interpreted as Antichrist, he is not named such in Revelation.

The word used to describe the color of the 'pale' horse is the Greek word chloros or green. It is meant to convey the sickly green tinge of the deathly ill or recently dead. Since the literal translation 'green' does not carry these connotations in English the word is rendered 'pale' in most English translations.

Original text

From the King James Version of the Bible, Revelation chapter 6, verses 1 to 8 (emphasis added):
  1. And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
  2. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
  3. And when he had opened the second seal, I heard the second beast say, Come and see.
  4. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
  5. And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
  6. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
  7. And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
  8. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

Interpretations

White Horse

Opinions differ on whether the first horseman, riding the white horse (which often represents death in Bible[[Citing sources citation needed]]), represents Christ, the Antichrist, or the False Prophet, but the general consensus of conservative Biblical scholars is that he is the Antichrist. One argument against this horseman representing Christ is that each horseman is released due to the opening of a seal. As the seals represent God's curses upon the world, it is unlikely Christ's return could be viewed as a curse. Moreover, interpreting this seal judgment as Christ's return is at variance with the unambiguous description of his return in Revelation 19:11-16. An argument that it might be Christ, states that Horsemen represent events which happen in specific time, as the seals represent things that should be opened in specific time.

Liberal Christian scholarship does not interpret this figure as either Christ or Antichrist. M. Eugene Boring's commentary on Revelation suggests that the image is drawn from the current events of the first century which the Christians in the Roman Empire would have recognized. In AD 62, the Parthians had beaten a Roman army in the Tigris valley and people throughout the empire viewed them with the same unrealistic dread as westerners in modern times had for the yellow peril. The Parthians were the only mounted archers of the 1st century, and white horses were their mount of choice. The passage can thus be interpreted as "conquest from without" without assigning any specific identity to the rider.

Red Horse

The rider of the second horse is generally held to represent War. The red color of his horse represents blood spilt on the battlefield. He carries a sword, which represents battle and fighting.

Black Horse

The third horseman, riding the black horse, is popularly called Famine. The black color of the third horse could be a symbol of death and famine. Its rider was holding a scale, which means scarcity of food, higher prices, and famine, likely as a result of the wars from the second horseman. Food will be scarce, but luxuries such as wine and oil will still be readily available.

The "a measure of wheat for a penny" from the King James Version might not sound like a famine to modern ears, but in the NIV we read "a quart of wheat for a day's wages", which is a little clearer.

Pale Horse

The fourth horseman (on the pale, or sickly horse, which may be the source of the notion of "pestilence" as a separate horseman) is explicitly named Death. The pale greenish color of the fourth horse means fear, sickness, decay, and death. The imagery of the horses and riders is similar to a passage in Zechariah.

Alternative interpretations

An alternate interpretation, likely based on differing translations, holds the first Horseman to represent War or the Antichrist, the second to represent Pestilence (sometimes called Plague), while the third and fourth riders remain Famine and Death, respectively.

Another interpretation, based on the descriptions of the effects of each of the horsemen, is that the white represents foreign warfare or conquest (" went forth conquering, and to conquer"), the red represents civil war or domestic strife ("that they should kill one another"), the black represents famine ("A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine"), and the pale represents pestilence or disease in its various forms (" to kill with sword, and with hunger, and with death, and with the beasts of the earth").

Yet another interpretation is that the Four Horsemen are the Four Beasts mentioned in the visions of The Book of Daniel, representing four kings (or kingdoms), the last of which devours the world. The more conventional integration of this portion of Daniel with Revelation, however, is that the eleventh king (arising in the fourth kingdom) is the Antichrist.

Some Christian scholars do not interpret Revelation as prophecy of future events so much as a revealing of God's presence in the current events of the first century. While Rome appears to be all powerful and in control, the images of the horsemen are a grim reminder that even the powerful persecutor is helpless before the power of God.

In this light the white horseman is a symbol for a conquering force from without. This is symbolized using the image of the feared Parthian mounted archer on his white horse and given the crown of a conqueror. The red rider who takes peace from the earth is the civil strife that ended the pax romana. The black rider is the famine that follows anytime there is foreign invasion or civil war. The final rider is the death that accompanies conflict and famine and the pestilence that springs up in the aftermath of these other tragedies.

While these images, and especially the Parthians, are specific to the Roman Empire of the early Christian era, there is a universality about them. Each new century, Christian interpreters see ways in which the horsemen, and Revelation in general, speaks to contemporary events.

Zechariah's Horses

Four sets of horses were also mentioned in The Book of Zechariah. The coincidence of the location of the passage, Chapter 6 verses 1-8, is notable to some commentators. (The original writers, of course, did not use the chapter and verse designations of modern Bibles.) The text is as follows, drawn from the King James Version.

Text

  1. And I turned, and lifted up mine eyes, and looked, and behold, there came four chariots from between two mountains; and the mountains were mountains of brass.
  2. In the first chariot were red horses; and in the second chariot black horses;
  3. And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
  4. Then I answered and said unto the angel that talked with me, What are these, my lord?
  5. And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
  6. The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
  7. And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
  8. Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

Relationship to the Four Horsemen

Zechariah is quoted in the Book of Revelation more than any other book in the Old Testament. The first nine chapters are considered apocalyptic (although the book itself is not) like the Book of Revelation. It is also quoted frequently by many other New Testament authors. These verses are sometimes used to determine whether or not the rider of the white horse is the Antichrist. In Zechariah, all of the horse and riders are servants of the Lord. If these are the same horses and riders as the Four Horsemen, it would suggest that rider of the white horse is not the Antichrist.

In the King James version, all of the horses are possibly the same color. The fourth set, grisled and bay, are the ones seeing debate. Other translations use the word dapple (or bay) to describe their color. The word grisled is defined by the OED as being "awe-inspiring; horrible; grisly", closer to the "pale" mentioned in Revelation 6:8.

Cultural references to the Four Horsemen of the Apocalypse

Literature

Films and television

Music

"The Four Horsemen have started their ride / Can you see them in the sky / Glaring down at the ground / Smile on their face / As they commence / The end of the human race"

Comics

Games

Miscellaneous

See also

External links

 


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