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Hans Mommsen

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Hans Mommsen (November 5, 1930-) is a left-wing German historian and twin brother of Wolfgang Mommsen. He was born in Marburg, the son of the historian Wilhelm Mommsen. He studied German, history and philosophy at the University of Heidelberg, the University of Tübingen and the University of Marburg. Mommsen served as professor at Tübingen (1960-1961), Heidelberg (1963-1968) and at the University of Bochum (1968-). He married Margaretha Reindel in 1966. He has been a member of the Social Democratic Party of Germany since 1960.

Mommsen is a leading expert on Nazi Germany and the Holocaust. He is a functionalist in regard to the origins of the Holocaust question, seeing the Final Solution as a result of the "cumulative radicalization" of the German state as opposed to a long-term plan on the part of Hitler. In Mommsen's view, Hitler was an anti-semite, but lacked a real idea of what he wanted to do with the Jews. Furthermore, for Mommsen, Hitler played little or no real role in the development of the Holocaust. Instead, this was caused primarily by the German bureaucracy who, as the result of bureaucratic turf wars, started to compete with one another by engaging in ever more radical anti-semitic measures between 1933 and 1941.

Mommsen is best known for arguing that Hitler was a "weak dictator" who rather than acting decisively, reacted to various social pressures. Mommsen is opposed to the notion of seeing Nazi Germany as a totalitarian state. In his view, the Nazis were far too disorganized ever to be a totalitarian dictatorship. The reason why the Nazis stayed in power was that the average German either supported them or was indifferent to the regime.

In this regard, it is important to note that Mommsen was the first historian in the early 1960s to accept the conclusions of the journalist Fritz Tobias who argued in a 1961 book The Reichstag Fire that the Reichstag Fire of 1933 was not started by the Nazis, and that Marinus van der Lubbe had acted alone. Until the publication of Tobias's book, it was generally accepted both in West Germany and abroad that the fire was instigated by the Nazis as part of a plot to abolish democracy. The Nazi Machtergreifung (Seizure of Power) had been generally represented as part of a well-planned, totalitarian assault on democracy with the German people as hapless bystanders. The significance of the conclusion that the Nazis did not set fire to the Reichstag is that it suggests that the Machtergreifung was more of a series of ad hoc responses to events rather the result of some master plan of the part of Adolf Hitler, and thus the German people were not mere bystanders to their fate.

Together with his friend Martin Broszat, Mommsen developed the structuralist interpretation of the Third Reich, that saw the Nazi state as a chaotic collection of rival bureaucracies locked into endless power struggles with one another. In Mommsen's view, it was these power struggles that provided the dynamism that drove the German state into a spiral of increasingly radical measures, leading to what Mommsen has often called the "realization of the unthinkable." More recently, he has revised his "weak dictator" thesis to some extent, conceding that Hitler possessed more power than he, Mommsen, had originally credited him with. But Mommsen still argues that Hitler played little role in the day-to-day administration of Nazi Germany.

Mommsen has faced criticism in the following areas:

In the Historikerstreit debate, Mommsen argued that the Holocaust was a uniquely evil event which should not be compared with the other horrors of the 20th century. Mommsen has written highly regarded books and essays on the fall of the Weimar Republic, blaming the downfall of the Republic on German conservatives. Like his brother Wolfgang, Mommsen is a champion of the Sonderweg (Special Path) interpretation of German history that sees the ways German society, culture and politics developed in the 19th century as having made the emergence of Nazi Germany in the 20th century virtually inevitable.

Another area of interest for Mommsen is dissent, opposition, and resistance in the Third Reich. Mommsen has drawn unfavorable comparisons between what he sees as conservative opposition and Social Democratic and Communist resistance to the Nazis. Mommsen is also an expert on social history and often writes about working-class life in the Weimar and Nazi eras.

A major figure in his home country, Mommsen often takes stands on the great issues of the day, believing that the responsibility for ensuring the mistakes of the past are never repeated rests upon an engaged and historically-conscious citizenry.

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