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Harold Bloom

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Harold Bloom, Literary Critic
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Harold Bloom, Literary Critic

Harold Bloom, Ph.D. (born July 11, 1930) is an American professor and prominent literary and cultural critic. Bloom defended 19th-century Romantic poets at a time when their reputations stood at a low ebb, has constructed controversial theories of poetic influence, and advocates an aesthetic approach to literature against Marxist, New Historicist, Post-modernist, and other methods of academic literary criticism. Bloom is currently a Sterling Professor of the Humanities at Yale University and holds the position of Berg Professor of English and American Literature at New York University

Life

Harold Bloom, son of William and Paula Bloom, was born in New York City and lived in the South Bronx at 1410 Grand Concourse. He grew up in a Yiddish-speaking household and learned Yiddish and literary Hebrew before learning English.

Bloom has frequently recounted that his attachment to poetry began when, at the age of ten, he discovered Hart Crane's book White Buildings at the Fordham library at 2566 Bainbridge Avenue in the Bronx. "I saw the Oxford English Dictionary there for the first time," he said many years later. "I remember being so touched by the enormous availability of large and complex dictionaries and concordances. I remember ransacking them." He claims that he knew "by age eleven or twelve that all I really liked to do was read poetry and discuss it".

He entered Cornell University in 1947 on scholarship (as one of 65 people in the Bronx that year to win a scholarship from the State Department of Education). At Cornell he found a mentor in M. H. Abrams, a leading scholar of Romanticism and the founding and general editor of The Norton Anthology of English Literature. Abrams later recalled Bloom as a "fearsome" student, and "gifted beyond anybody I'd ever seen. He had that extraordinary ability to read a book almost as fast as you can turn the pages, not only to read it but to practically memorize it." Bloom earned a B.A. in 1952, and spent a year at the University of Cambridge (Pembroke), England in 1953/4. He then went to Yale University for graduate study. He received his Ph.D. in 1956 and has worked as a member of the Yale faculty since that time.

In 1959 he married Jeanne Gould; they have two sons, Daniel Jacob and David Moses, one of whom is severely disabled. Bloom refuses to discuss his children in interviews. In an interview with Nina Leybman, Bloom said that "one of them isn't doing well". When pressed by Leybman for more information, Bloom sat quietly looking at the floor.

Bloom credits Northrop Frye as his major precursor as critic. He told Imre Salusinszky in 1986: "In terms of my own theorizations... the precursor proper has to be Northrop Frye. I purchased and read Fearful Symmetry a week or two after it had come out and reached the bookstore in Ithaca, New York. It ravished my heart away. I have tried to find an alternative father in Mr. [Kenneth] Burke, who is a charming fellow and a very powerful critic, but I don't come from Burke, I come out of Frye."

Bloom began his career by defending the reputations of the High Romantic poets of the early nineteenth century against neo-Christian critics influenced by such writers as T.S. Eliot. He had a contentious approach: his first book, Shelley's Myth-making, charged many contemporary critics with sheer carelessness in their reading of Shelley. After a personal crisis in the late sixties, Bloom became deeply interested in Ralph Waldo Emerson, Sigmund Freud, and the ancient mystic traditions of Gnosticism, Kabbalah and Hermetism. He would later come to describe himself as a 'Jewish gnostic', explaining "I am using Gnostic in a very broad way. I am nothing if not Jewish... I really am a product of Yiddish culture. But I can't understand a Yahweh, or a God, who could be all-powerful and all knowing and would allow the Nazi death camps and schizophrenia." Influenced by his reading, he began a series of books that focused on the way in which poets struggled to create their own individual poetic visions without being overcome by the influence of the previous poets who inspired them to write. The first of these books,Yeats, a magisterial examination of William Butler Yeats, challenged the conventional critical view of his poetic career. In the introduction to this volume, Bloom set out the basic principles of his new approach to criticism: "Poetic influence, as I conceive it, is a variety of melancholy or the [Freudian] anxiety-principle." A new poet becomes inspired to write because he has read and admired the poetry of previous poets; but this admiration turns into resentment when the new poet discovers that these poets whom he idolized have already said everything he wishes to say. The poet becomes disappointed because he "cannot be Adam early in the morning. There have been too many Adams, and they have named everything."

In order to evade this psychological obstacle, the new poet must convince himself that previous poets have gone wrong somewhere and failed in their vision, thus leaving open the possibility that he may have something to add to the tradition after all. The new poet's love for his heroes turns into antagonism towards them: "Initial love for the precursor's poetry is transformed rapidly enough into revisionary strife, without which individuation is not possible." (Map of Misreading p. 10) The book that followed Yeats, The Anxiety of Influence, which Bloom had started writing in 1967, set out his new doctrine in a systematic form. Bloom attempted to trace the psychological process by which a poet broke free from his precursors to achieve his own poetic vision. He drew a sharp distinction between "strong poets" who perform "strong misreadings" of their precursors, and "weak poets" who simply repeat the ideas of their precursors as though following a kind of doctrine. He described this process in terms of a sequence of "revisionary ratios," through which each strong poet passes in the course of his career. A Map of Misreading picked up where The Anxiety of Influence left off, making several adjustments to Bloom's system of revisionary ratios. Kabbalah and Criticism attempted to invoke the esoteric interpretive system of the Lurianic kabbalah, as explicated by scholar Gershom Scholem, as an alternate system of mapping the path of poetic influence. Figures of Capable Imagination collected odd pieces Bloom had written in the process of composing his 'influence' books. He capped off this period of intense creativity with another monograph, a full-length study of Wallace Stevens, with whom, as he told an interviewer in the early 1980s, he identified more than any other poet at this stage of his career.

Bloom's fascination with the fantasy novel A Voyage to Arcturus by David Lindsay led him to take a brief break from criticism in order to compose an attempted sequel to Lindsay's novel. This novel, The Flight to Lucifer, remains Bloom's only attempt at fiction-writing. Though reviews were not entirely discouraging, he soon disowned this book. As he himself admitted, the author's self-conscious theoretical interest in the nature of fantasy literature weighed it down too heavily. He has said that he would remove every copy of the book from every library if he could.

Bloom continued to write about influence theory throughout the seventies and eighties, and he has rarely written anything since which does not invoke his ideas about influence. Beginning with The Book of J (for which he wrote the introduction and commentary) in 1989, Bloom began a series of miscellaneous works which reached out to a more popular audience. In The Book of J, he and co-author David Rosenberg portrayed the ancient documents that formed the basis of the first five books of the bible (see documentary hypothesis) as the work of a great literary artist who had no intention of composing a dogmatically religious work. They further envisaged this anonymous writer as a woman attached to the court of the successors of the Israelite kings David and Solomon — a piece of speculation which drew much attention. Later, he said (perhaps jokingly) that the speculations didn't go far enough, and he should have identified J with the biblical Bathsheba.

In The American Religion, Bloom surveyed the major varieties of Protestant and post-Protestant religious faiths in the United States and argued that, in terms of their psychological hold on their adherents, all shared more in common with gnosticism than with historical Christianity. In 1994, Bloom published The Western Canon, a survey of the major literary works of post-Roman Europe, which included an introduction and conclusion explicitly attacking the rise of ideologically-driven literary studies among academic critics. The book also included a list — which aroused more widespread interest than anything else in the volume — of all the Western works from antiquity to the present which Bloom considered either as permanent members of the canon of literary classics, or (among more recent works) as candidates for that status. The notoriety surrounding The Western Canon turned Bloom into something of a celebrity.

Bloom's critical work has often become associated with that of his protegée at Yale in the 1970s, Camille Paglia. The playwright Tony Kushner sees Bloom as an important influence on his work. Feminist Naomi Wolf, a student of Bloom's, later accused him of harassing her sexually.

Bloom's influence

Bloom's theory of poetic influence regards the development of Western literature as a process of borrowing and misreading. Writers find their creative inspiration in previous writers and begin by imitating those writers; in order to develop a poetic voice of their own, however, they must make their own work different from that of their precursors. As a result, Bloom argues, authors of real power must inevitably 'misread' their precursors' works in order to make room for fresh imaginings.

Though observers often identified Bloom with deconstructionism in the past, he himself never admitted to sharing more than a few ideas with the deconstructionists. He told Robert Moynihan in 1983, "What I think I have in common with the school of deconstruction is the mode of negative thinking or negative awareness, in the technical, philosophical sense of the negative, but which comes to me through negative theology...There is no escape, there is simply the given, and there is nothing that we can do."

Bloom's association with the Western canon has provoked a substantial amount of interest in his opinion concerning the relative importance of contemporary writers. In the late 1980s, Bloom told an interviewer: "Probably the most powerful living Western writer is Samuel Beckett. He's certainly the most authentic." Beckett died in 1989, and Bloom has not suggested who he believes occupies that position now.

Concerning British writers: "Geoffrey Hill is the strongest British poet now active", and "no other contemporary British novelist seems to me to be of Iris Murdoch's eminence". Since Murdoch's death, Bloom has expressed admiration for novelists such as John Banville, Peter Ackroyd, Will Self, and A. S. Byatt. In his 2003 book, Genius: A Mosaic of One Hundred Exemplary Creative Minds, he named Portuguese writer José Saramago as "the most gifted novelist alive in the world today", and as "one of the last titans of an expiring literary genre". Of American novelists, he declared in 2003 "there are four living American novelists I know of who are still at work and who deserve our praise". Claiming "they write the Style of our Age, each has composed canonical works," he identified them as Thomas Pynchon, Philip Roth, Cormac McCarthy and Don DeLillo. He named their strongest works as Gravity's Rainbow and Mason & Dixon, American Pastoral and Sabbath's Theater, Blood Meridian, and Underworld. He has also praised fantasy writer John Crowley as these writers' equal — and especially his novel Little, Big.

In Kabbalah and Criticism (1975) Bloom identified Robert Penn Warren, James Merrill, John Ashbery and Elizabeth Bishop as the most important living American poets. By the 1990s he regularly named A.R. Ammons along with Ashbery and Merrill, and he has lately come to identify Henri Cole as the crucial American poet of the generation following those three. He has expressed great admiration for the Canadian poet Anne Carson, particularly her verse novel Autobiography of Red. Bloom also lists African-American Jay Wright as one of only a handful of major living poets.

Bloom's introduction to Modern Critical Interpretations: Thomas Pynchon (1987) features his canon of the "twentieth-century American Sublime", the greatest works of American art produced in the 20th century. Bloom singles out the following works for distinction:

In the early 21st century Bloom has often found himself at the center of literary controversy, leveling attacks at popular writers such as Adrienne Rich, Stephen King and J.K. Rowling. In the pages of the Paris Review he criticized the populist-leaning poetry slam, saying, "It is the death of art." His position, stated simply, is that politics have no place in literary criticism: a feminist or Marxist reading of Hamlet, for example, would tell us something about feminism and Marxism but nothing about Hamlet itself, and Hamlet is good whether a majority of readers enjoy it or not. To put it another way, the mere fact of a book's being popular does not make it good literature. Many disagree.

Bibliography

Miscellaneous books

Selected articles

Books about Harold Bloom

Awards

External links

 


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