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Huainanzi

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The Huainanzi (淮南子; pinyin Huáinánzǐ, Wade-Giles Huai-nan Tzu; literally "The Masters/Philosophers of Huainan") is a 2nd century BCE Chinese philosophical classic from the Han dynasty that blends Daoist, Confucianist, and Legalist concepts, including theories such as Yin-Yang and the Five Phases. It was written under the patronage of Liu An, King of Huainan, a legendarily prodigious author. The text, also known as the Huainan honglie 淮南鸿烈 ("The Great Brilliance of Huainan"), is a collection of essays that resulted from literary and philosophical debates between Liu and guests at his court, in particular the scholars known as the Eight Immortals of Huainan.

The book

The date of composition for the Huainanzi is more certain than for most early Chinese texts. Both the Book of Han and Records of the Grand Historian record that when Liu An paid a state visit to his nephew the Emperor Wu of Han in 139 BCE, he presented a copy of his "recently completed" book in twenty-one chapters.

The Huainanzi is an eclectic compilation of chapters or essays that range across topics of mythology, history, astronomy, philosophy, science, metaphysics, nature, and politics. It discusses many pre-Han schools of thought (especially Huang-Lao Daoism), and contains more than 800 quotations from Chinese classics. The textual diversity is apparent from the chapter titles (tr. Le Blanc, 1985, 15-16):

	01	原道訓 Yuandao	Searching out Tao
	02	俶真訓 Chuzhen	Beginning of Reality
	03	天文訓 Tianwen	Patterns of Heaven
	04	墬形訓 Zhuixing	Forms of Earth
	05	時則訓 Shize	Seasonal Regulations
	06	覽冥訓 Lanming	Peering into the Obscure
	07	精神訓 Jingshen	Seminal Breath and Spirit
	08	本經訓 Benjing	Fundamental Norm
	09	主術訓 Zhushu	Craft of the Ruler
	10	繆稱訓 Miucheng	On Erroneous Designations
	11	齊俗訓 Qisu	Placing Customs on a Par
	12	道應訓 Daoying	Responses of Tao
	13	氾論訓 Fanlun	A Compendious Essay
	14	詮言訓 Quanyan	An Explanatory Discourse
	15	兵略訓 Binglue	On Military Strategy
	16	說山訓 Shuoshan	Discourse on Mountains
	17	說林訓 Shuolin	Discourse on Forests
	18	人間訓 Renjian	In the World of Man
	19	脩務訓 Youwu	Necessity of Training
	20	泰族訓 Taizu	Grand Reunion
	21	要略 Yaolue	Outline of the Essentials

Some of the earliest recorded Chinese cosmology is found in the Huainanzi, for instance:

(1) There was "the beginning:" (2) there was a beginning of an anteriority to this beginning: (3) there was a beginning of an anteriority even before the beginning of this anteriority. (4) There was "the existence." (5) There was "the non-existence." (6) There was "not yet a beginning of non-existence." (7) There was "not yet a beginning of the not yet beginning of non-existence." (chap. 2, tr. Morgan, 1934, 31)

Translations

The Huainanzi has never been completely translated into English. Besides Evan Morgan's free translation of eight chapters (1, 2, 7, 8, 12, 13, 15, and 19) and John Major's scholarly analysis of three (3, 4, and 5); the only published translations are of individual chapters: 1 by Frederic Balfour, 6 by Charles Le Blanc, 9 by Roger Ames, and 11 by Benjamin Wallacker.

References

External links

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