Islamophobia
Encyclopedia : I : IS : ISL : Islamophobia
| The [Neutral point of view>neutrality] of this article is [NPOV disputedisputed]. Please see the discussion on the [neologism with no agreed definition. For example, the 2003 edition of the New Oxford Dictionary of English refers to Islamophobia as "hatred or fear of Islam or Muslims, especially as a political force" while Princeton University's "Word Net" defines Islamophobia as "prejudice against Muslims"[Word Net search for Islamophobia] - Princeton University . The term, which is known to date back to 1991, became prominent in the wake of the September 11, 2001 attacks.[Islamaphobia: Can we stop the backlash?] BBC - Friday, 21 September, 2001[UK 'Islamophobia' rises after 11 September] BBC - Thursday, 29 August, 2002[Islamophobia 'explosion' in UK] BBC - Friday, 24 May, 2002[Pledge to wipe out Islamophobia] BBC - Saturday, 29 September, 2001 The concept of Islamophobia has attracted some controversy, and a number of writers, journalists, and intellectuals including Salman Rushdie, author of The Satanic Verses, have criticized it for allegedly confusing the criticism of Islam as a religion with stigmatisation of its believers[MANIFESTO: Together facing the new totalitarianism], BBC News, March 1, 2006. Others such as Jonathan Steele[The Media, Islamophobia and the war on terror]., Tariq Ali [This is the real outrage] Tariq Ali - 13 February 2006 and Tariq Ramadan [Tariq Ramadan by Ehsan Masood] - Prospect Magazine - July 2006. do not reject the concept, but differ to how it is manifest, and how "Islamophobia" can be stopped.
Contents
History of the termThe term is formed with the Greek suffix -phobia 'fear of -' in a similar way to xenophobia or homophobia. It reflects the influence of such 1990s movements as multiculturalism and identity politics. During this period, some sociologists and cultural analysts argued that there was a shift in forms of prejudice from ones based on race to ones based on notions of cultural superiority and otherness.[Religion as a fig leaf for racism], Jeremy Seabrook, The Guardian, 23 July 2004[Discrimination and Legislation - Response of Dr. Anya Rudiger] from Discrimination and Legislation session of Muslims in Europe post 9/11 conference, 2003-04-26, St Antony's College, Oxford CharacterizationsCouncil of EuropeThe Council of Europe defines Islamophobia as "the fear of or prejudiced viewpoint towards Islam, Muslims and matters pertaining to them". [Council Of Europe synopsis for book entitled "Islamophobia and its consequences on Young People"]Runnymede Trust
This graph from the Runnymede Trust tries to visually summarize all aspects of Islamophobia.
In the United Kingdom, the term “Islamophobia” was not used in government policy until 1997, when the UK race relations think tank Runnymede Trust published the report Islamophobia: A Challenge For Us All.[Islamophobia: A Challenge for Us All] Runnymede Trust, 1997 In a section entitled The Nature of Islamophobia, the report itemizes eight features that Runnymede attributed to Islamophobia:
This Runnymede report talked about a rising 'anti-Muslim prejudice' that needed addressing in policy. But the section titled 'The nature of Islamophobia' suggests a very broad notion of prejudice — examples of Islamophobia included people seeing Islam as inferior to the West, rather than just distinctively different; seeing Islam as monolithic and static, rather than diverse and progressive; seeing Islam as an enemy, rather than a partner to cooperate with (7). This also seemed to be founded on an over-sensitivity, an attempt to stem any kind of criticism of Islam. Rather than engage Muslims in debate, non-Muslims are supposed to tiptoe around them, for fear of causing offence. Since 11 September we have seen how this attitude can stifle discussion. UK researcher Chris Allen has not rejected the concept of Islamophobia but has criticised the primary theory, concept and definition of Islamophobia—that of the Runnymede Trust—as naïve and over‐simplified.[[Citing sources citation needed]] The Runnymede Trust issued a report in 2004 which said that Islamophobia had become institutional in many Public bodies.[Islamophobia pervades UK - report] BBC - Wednesday, 2 June, 2004 Stephen SchwartzAmerican journalist and Muslim convert Stephen Schwartz believes that Islamophobia consists of the following:
FAIR - Forum against Islamophobia and RacismThe UK based Forum against Islamophobia and Racism defines Islamophobia on its Website. It says[Defining Islamophobia-PDF] Forum against Islamophobia and Racism: "Islamophobia is the fear, hatred or hostility directed towards Islam and Muslims. Islamophobia affects all aspects of Muslim life and can be expressed in several ways, including:
Roger Hardy, BBCRoger Hardy, the BBCs Islamic affairs analyst, defines Islamophobia as "fear and hatred of Islam and Muslims". [BBC - "Healing the cartoon row wounds"]Dr Abduljalil SajidDr Abduljalil Sajid (Brighton Islamic Mission, member of the Commission on British Muslims and Islamophobia and chair of the Muslim Council for Religious and Racial Harmony UK) defined the term 'Islamophobia', a word that was first used in print in 1991, by quoting extracts from the 1997 Runnymede Trust report, which provided the first official definition of the term as unfounded hostility towards Islam, and therefore fear or dislike of all or most Muslims. [Anti-Semitism and Islamophobia: two sides of the same coin?], Wyndham Place Charlemagne Trust Discussion meeting, April 7, 2005 EUMC's \"Summary report on Islamophobia in the EU after 11 September 2001\"The largest monitoring project ever to be commissioned into "Islamophobia" was undertaken following 9/11 by the European Monitoring Centre on Racism and Xenophobia (EUMC).From a total of 75 reports – 15 from each EU member nation - a synthesis report was published in May 2002. Entitled 'Summary report on Islamophobia in the EU after 11 September 2001' [Summary report on Islamophobia in the EU after 11 September 2001], EUMC, May, 2002 it was co-authored by Chris Allen[link] and Jorgen S. Nielsen at the University of Birmingham, England. The report highlighted the regularity with which ordinary Muslims became targets for abusive and sometimes violent retaliatory attacks, all of which were seemingly becoming more extreme and accepted. According to the report, despite localised differences within each member nation, the recurrence of attacks at street level upon recognisable and visible traits of Islam and Muslims was the report's most significant finding. These attacks took such form as the following: verbal abuse indiscriminately blaming all Muslims for terrorist attacks; women having their hijab torn from their heads; male and female Muslims being spat at; children being called 'Usama' as a term of insult and derision; and random assaults, which on one occasion, left a victim paralysed and others hospitalised. The representation of Muslims in the media was also noted. Whilst some media initially attempted to differentiate Muslims, this was not always the norm. Inherent negativity, stereotypical images, fantastical representations and grossly exaggerated caricatures were all readily identifiable, drawing upon pre-9/11 established norms to locate further justification and resonance within the media’s audiences. Similar concerns about the role of politicians and other opinion leaders were also raised. Within the mainstream of political activity, some political leaders made immediate verbal statements stressing the need to differentiate between 'Muslims' and 'terrorists'. In Portugal however, political leaders remained silent. In some other countries, mainstream political leaders were much more vocal and emotionally charged as regards anti-Muslim rhetoric, with both Italy and Denmark being earmarked in the report. The report concluded that, 'a greater receptivity towards anti-Muslim and other xenophobic ideas and sentiments has, and may well continue, to become more tolerated' . This should be summarized and included in a section somewhere. It shouldn't be a section of its own Use in public discourse and examplesThe term most often appears in discourse on the condition of immigrant Muslims living as minorities in the United States, Europe, and Australia, although it has also been used in recent years in countries such as India, and occasionally in connection with non-immigrant Muslim communities or individuals. In the most prominent cases, however, experiences of immigrant communities of unemployment, rejection, alienation, and violence have allegedlySince September 11, 2001, given the strong association between Arabs and the religion of Islam, Islamophobia is sometimes expressed as a form of anti-Arab racism. In the UK, Chris Allen has argued that whilst 'anti-Arab' sentiment is quite rare, Islamophobia has been to some degree transitory: a form of 'new' or 'cultural' racism that has seen the markers of discrimination shift from those of race to those of religion. In Germany, the majority of victims have not been Arabs, but rather are from Turkey,[The next holocaust], New Statesman, December 5, 2005 perhaps the most secular Islamic country. Anti-Muslim bias has also occasionally been expressed in violent attacks on Sikhs who were mistaken for Muslims on account of their distinctive turbans.[Vigilance goes too far] Newsmax - 16th May 2006
It has been argued that Islamophobia also exists in India. These claims are based upon a definition Secretary-General Kofi Annan told a December 7, 2004 UN conference on the emergence of Islamophobia that "[when] the world is compelled to coin a new term to take account of increasingly widespread bigotry — that it is a sad and troubling development. Such is the case with 'Islamophobia'." [World: UN Forum Explores Ways To Fight 'Islamophobia'], Radio Free Europe, December 10, 2004 Jeremy Seabrook, Dr. Anya Rudiger and the Forum Against Islamophobia & Racism have written that the effects of Islamophobia range from individual hatred to widespread discrimination or persecution.[Religion as a fig leaf for racism], Jeremy Seabrook, The Guardian, 23 July 2004[Discrimination and Legislation - Response of Dr. Anya Rudiger] from Discrimination and Legislation session of Muslims in Europe post 9/11 conference, 2003-04-26, St Antony's College, Oxford[Forum Against Islamophobia & Racism (FAIR)][Islamophobia: a challenge for us all] PDF In 2005 the Guardian, a British newspaper, commissioned an ICM poll which indicated an increase in Islamophobic incidents, especially after the July 7 Bombings. [Two-thirds of Muslims consider leaving UK] The Guardian - Tuesday July 26, 2005[ICM-Guardian poll] POll of Muslims in the UK. The Guardian - Tuesday July 26, 2005 Another survey on Muslims, this by the Open Society Institute, found that of those polled 32% believed they had suffered religious descrimination at airports, and 80% said they had experienced Islamophobia.[Spiraling Islamophobia Alienating British Muslims: Report] Islam Online - Nov 22 2004[... And why we urgently need new answers] Sarfraz Manzoor - The Guardian - November 30, 2004 Efforts against IslamophobiaGlobally there have been a series of efforts against islamophobia, some of these efforts are detailed below.
References to acts attributed to Islamophobia
References to views labeled as Islamophobic
General references in connection to Islamophobia
Criticisms of the concept and usage of the termSome critics of the term have argued that it has been used as an attempt to police or censor opinion by characterizing any criticism of Islam or Muslims as pathological and irrational.[[Citing sources citation needed]] Some of these critics cite the case of the British liberal feminist journalist Polly Toynbee, who was nominated for the title of "Most Islamophobic Media Personality of the Year" [Most Islamophobic Media Personality of the Year], Islamic Human Right Commission, May 31, 2003 at the Annual Islamophobia Awards overseen by the Islamic Human Rights Commission in May 2003. The nomination was based on her comments in an article she had written for the London-based liberal newspaper The Guardian: Religious politics scar India, Kashmir, Northern Ireland, Sri Lanka, Sudan ... the list of countries wrecked by religion is long. But the present danger is caused by Islamist theocracy ... There is no point in pretending it is not so. Wherever Islam either is the government or bears down upon the government, it imposes harsh regimes that deny the most basic human rights.[Last chance to speak out] The Guardian, by Polly Toynbee. Toynbee has rejected the label of "Islamophobe" and argued that her comments must be judged on their truth or falsity, not on the offence they might give to most members of the Muslim community. Civil-rights activist Bahram Soroush views the term Islamophobia as a form of "Intellectual blackmail", a means of avoiding legitimate criticism of Islam by "scaremongering".[TV International English Interview with Bahram Soroush], June 7, 2004 Kenan Malik, a British science writer, while admitting that "there is clearly ignorance and fear of Islam in this country. Muslims do get harassed and attacked because of their faith"[What hate?] Kenan Malik -The Guardian - Friday January 7, 2005, has made several points in rejecting the widespread existence of Islamophobia in his essay The Islamophobia Myth:[The Islamophobia Myth], Kenan Malik, February 2005
Wolfram Richter, professor of economics in the Dortmund University believes that what is seen as Islamophobia is essentially just another form of racism.[The next holocaust], New Statesman, December 5, 2005 On December 7, 2004 at a U.N. sponsored seminar entitled "Confronting Islamophobia: Education for Tolerance and Understanding”, Ahmed Kamal Aboulmagd Ph.D., a former member of the Government of Egypt, disputed the neologism and described the term as "derogatory". [Islamophobia...A Term Criticized in UN Seminar], Islam Online, December 8, 2005[Transcript of UN seminar "Confronting Islamophobia: Education for Tolerance and Understanding"], UN Press Release, December 7, 2004[Webcast of UN seminar "Confronting Islamophobia: Education for Tolerance and Understanding"], UN Press Release, December 7, 2004 The Dutch philosopher and criminal law expert Afshin Ellian, criticised the concept in February 2006 in a piece entitled Stop Capitulating to Threats. He claimed that "Free speech is in danger of being increasingly restricted by invoking “Islamophobia” and “racism”. And some intellectuals have already capitulated." Citing an example of a play cancelled and of a journalist who resigned her post because of alleged threats. He asks "What has happened to civil courage? Why do we hear nothing from the publishers, artists, media and colleagues of people who have capitulated about the consequences of this voluntary capitulation?"[Stop Capitulating to Threats], Afshin Ellian, February 2006 Writing in the New Humanist, University of London philosopher Piers Benn suggests that people who "fear the rise of Islamophobia" foster an environment "not intellectually or morally healthy", to the point that “Islamophobia-phobia” can undermine "critical scrutiny of Islam as somehow impolite, or ignorant of the religion’s true nature", encouraging "sentimental pretence that all claims to religious truth are somehow ‘equal’, or that critical scrutiny of Islam (or any belief system) is ignorant, prejudiced, or ‘phobic’". ``[On Islamophobia-phobia], Piers Benn The New Criterion editor Roger Kimball agrees with Benn's depiction of Islamophobia becoming powerful enough to itself trigger fear. He claims that the word “Islamophobia” is a "misnomer" as "A phobia describes an irrational fear, and it is axiomatic that fearing the effects of radical Islam is not irrational, but on the contrary very well-founded indeed, so that if you want to speak of a legitimate phobia—it’s a phobia I experience frequently—we should speak instead of Islamophobia-phobia, the fear of and revulsion towards Islamophobia."[After the suicide of the West], Roger Kimball, January 2006 This is a view shared by the National Secular Society who believe that "There is little evidence of any wave of popular Islamophobia. But there is plenty to suggest that some in high places are suffering from an exaggerated fear of an anti-Muslim backlash, viewing the public as a pogrom waiting to happen."[NSS Newsline], Terry Sanderson, January 2005 See also
ReferencesExternal links
From Wikipedia, the Free Encyclopedia. Original article here. Support Wikipedia by contributing or donating. |
