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Kerala School

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The Kerala School was a school of mathematics and astronomy founded by Madhava of Sangamagrama in Kerala, South India which included as its prominent members Parameshvara, Nilakantha Somayaji, Jyeshtadeva, Achyuta Pisharati, Melpathur Narayana Bhattathiri and Achyuta Panikkar. It flourished between the 14th and 16th centuries and has its intellectual roots with Aryabhata who lived in the 5th century. The lineage continues down to modern times but the original research seems to have ended with Narayana Bhattathiri (1559-1632). These mathematician-astronomers were responsible for a number of mathematical breakthroughs, particularly in the fields of mathematical analysis, infinite series, calculus, trigonometry, geometry and algebra.

Contributions

The Keralese mathematician-astronomers, in attempting to solve problems mostly related to astronomy, invented a number of important mathematical ideas. In many ways, the Kerala School represents the peak of mathematical knowledge in the middle ages, since many of their results were achieved centuries before European mathematicians. Some of the Kerala School's contributions include:

Mathematical analysis

Trigonometry

Infinite series expansions of the trigonometric functions of:

Geometry

Arithmetic

Algebra

Calculus

Jyeshtadeva in the 16th century consolidated much of the Kerala School's discoveries in the Yuktibhasa, the world's first calculus text.

According to Charles Whish in 1835, the Kerala mathematicians had "laid the foundation for a complete system of fluxions" and these works were "abound with fluxional forms and series to be found in no work of foreign countries."

Astronomy

Linguistics

The Kerala School also contributed much to linguistics:

Kerala Mathematicians

Narayana Pandit (1340-1400)

Narayana Pandit, the earliest of the notable Kerala mathematicians, had written two works, an arithmetical treatise called Ganita Kaumudi and an algebraic treatise called Bijganita Vatamsa. Narayana is also thought to be the author of an elaborate commentary of Bhaskara II's Lilavati, titled Karmapradipika (or Karma-Paddhati).

Although the Karmapradipika contains little original work, the following are found within it:

Narayana's other major works contain a variety of mathematical developments, including:

Madhava of Sangamagrama (1340-1425)

Madhava of Sangamagrama was the founder of the Kerala School and considered to be one of the greatest mathematician-astronomers of the Middle Ages. It is vaguely possible that he may have written Karana Paddhati a work written sometime between 1375 and 1475 but all that is known of Madhava comes from works of later scholars.

Perhaps his most significant contribution was in:

Madhava was also responsible for many other significant and original discoveries, including:

He also extended some results found in earlier works, including those of Bhaskara.

Parameshvara (1370-1460)

Parameshvara wrote commentaries on the works of Bhaskara I, Aryabhata and Bhaskara II. His Lilavati Bhasya, a commentary on Bhaskara II's Lilavati, contains one of his most important discoveries: The Siddhanta-dipika by Paramesvara is a commentary on the commentary of Govindsvamin on Bhaskara I's Maha-bhaskariya. It contains: He was also the first mathematician to:

Nilakantha Somayaji (1444-1544)

In Nilakantha's most notable work Tantra Samgraha (which 'spawned' a later anonymous commentary Tantrasangraha-vyakhya and a further commentary by the name Yuktidipaika, written in 1501) he elaborates and extends the contributions of Madhava. Sadly none of his mathematical works are extant, however it can be determined that he was a mathematician of some note. Nilakantha was also the author of Aryabhatiya-bhasa a commentary of the Aryabhatiya. Of great significance in Nilakantha's work includes:

Citrabhanu (c. 1530)

Citrabhanu was a 16th century mathematician from Kerala who gave integer solutions to 21 types of systems of two simultaneous Diophantine equations in two unknowns. These types are all the possible pairs of equations of the following seven forms:

[\ x + y = a, x - y = b, xy = c, x^2 + y^2 = d, x^2 - y^2 = e, x^3 + y^3 = f, x^3 - y^3 = g]

For each case, Citrabhanu gave an explanation and justification of his rule as well as an example. Some of his explanations are algebraic, while others are geometric.

Jyesthadeva (1500-1575)

Jyesthadeva was another member of the Kerala School. His key work was the Yukti-bhasa (written in Malayalam, a regional language of Kerala), the world's first calculus text. It contained most of the developments of earlier Kerala School mathematicians, particularly Madhava. Similarly to the work of Nilakantha, it is almost unique in the history of Indian mathematics, in that it contains: He also studied various topics found in many previous Indian works, including: Jyesthadeva also gave:

Sankara Varman (1800-1838)

There remains a final Kerala work worthy of a brief mention, Sadrhana-Mala an astronomical treatise written by Sankara Varman serves as a summary of most of the results of the Kerala School. What is of most interest is that it was composed in the early 19th century and the author stands as the last notable name in Keralese mathematics. A notable contribution was his compution of π correct to 17 decimal places.

Possible transmission of Keralese mathematics to Europe

There are a number of publications, including a recent paper of interest written by D. Almeida, J. John and A. Zadorozhnyy, which suggest Keralese mathematics may have been transmitted to Europe. Kerala was in continuous contact with China, Arabia, and from around 1500, Europe as well, thus transmission would have been possible. There is no direct evidence by way of relevant manuscripts but the evidence of methodological similarities, communication routes and a suitable chronology for transmission is hard to dismiss.

A key development of pre-calculus Europe, that of generalisation on the basis of induction, has deep methodological similarities with the corresponding Kerala development (200 years before). There is further evidence that John Wallis (1665) gave a recurrence relation and proof of the Pythagorean theorem exactly as Bhaskara II did. The only way European scholars at this time could have been aware of the work of Bhaskara would have been through Islamic scholars (see Bhaskara: Influence) or through Keralese 'routes'.

Although it was believed that Keralese calculus remained localised until its discovery by Charles Whish in 1832, Kerala had in fact been in contact with Europe ever since Vasco da Gama first arrived there in 1499 and trade routes were established between Kerala and Europe. Along with European traders, Jesuit missionaries from Europe were also present in Kerala during the 16th century. Many of them were mathematicians and astronomers, and were able to speak local languages such as Malayalam, and were thus able to comprehend Keralese mathematics. Indian mathematical manuscripts may have been brought to Europe by the Jesuit priests and scholars that were present in Kerala.

In particular, it is well-known that Matteo Ricci, the Jesuit mathematician and astronomer who is generally credited with bringing European science and mathematics to China, spent two years in Cochin, Kerala after being ordained in Goa in 1580. During that time he was in correspondance with the Rector of the Collegio Romano, the primary institution for the education of those who wished to become Jesuits. Matteo Ricci wrote back to Petri Maffei stating that he was seeking to learn the methods of timekeeping from "an intelligent Brahman or an honest Moor". The Jesuits at the time were very knowledgeable in science and mathematics, and many were trained as mathematicians at the Jesuit seminaries. For a number of Jesuits who followed Ricci, Cochin was a staging point on the way to China. Cochin (now known as Kochi) was only 70km away from the largest repository of Kerala's mathematical and astronomical documents in Thrissur (Trichur). This was where, 200 years later, the European mathematicians Charles Whish and Heyne obtained their copies of manuscripts written by the Keralese mathematicians.

The Jesuits were expected to regularly submit reports to their headquarters in Rome, and it is possible that some of the reports may have contained appendices of a technical nature which would then be passed on by Rome to those who understood them, including notable mathematicians. Material gathered by the Jesuits was scattered all over Europe: at Pisa, where Galileo Galilei, Bonaventura Cavalieri and John Wallis spent time; at Padua, where James Gregory studied; at Paris, where Marin Mersenne, through his correspondance with Pierre de Fermat, Blaise Pascal, Galileo and Wallis, acted as an agent for the transmission of mathematical ideas. It is possible that these mathematical ideas transmitted by the Jesuits included mathematics from Kerala.

Other pieces of circumstantial evidence include:

Bibliography

Charles Whish’s pioneering 1838 paper ‘On the Hindu quadrature of the circle’ helped to establish that Gregory’s series for arctan and Leibniz’s series for pi/4 were known much earlier in India, credited to the Keralese mathematician Madhavan (c.1340-1425).

See also

 


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