Kirpan
Encyclopedia : K : KI : KIR : Kirpan
In 1699, Guru Gobind Singh told his Sikhs at the Baisakhi Amrit Sanchar to constantly and regularly wear a Kirpan at all times. This was an article of defence which together with the other 4 Kakars formed the external visible symbols to outwardly display ones commitment to the Hukam of the tenth master. The five Kakars clearly and instantly identify a Khalsa Sikh. The Kirpan is worn on a cloth belt called a Gatra
This injunction was primarily in order to protect the weak from tyranny and slavery, to maintain a state of harmony and security, to allow for the free development of trade, craftsmanship, arts & literature and to safeguard and protect the universal right of all beings to live their lives in a peaceful, stable and sheltered environment.
The kirpan has both a physical function, as a defensive weapon, as well as a symbolic function. Physically it is an instrument of "Ahimsa" or non-violence. The principle of ahimsa is to actively prevent violence, not to simply stand by idly whilst violence is being done. To that end, the kirpan is a tool to be used to prevent violence from being done to a defenceless person when all other means to do so have failed. Symbolically, the kirpan represents the power of truth to cut through untruth. It is the cutting edge of the enlightened mind.
A baptised Sikh, better known as a Khalsa Sikh is a "Sant-Sapie" - a Saint-Soldier: A saint first and then a soldier. So to satisfy this term, one must first become a saint and then a Soldier. As a saint one must have total control over ones internal vices and be able to constantly be immersed in five virtues as clarified in the SGGS. Only then can a Sikh become a soldier. Also, the Khalsa is "Akal Purakh de fauj" - the Army of God. Guru ji clearly choose these words very deliberately - He did not state that the Khalsa was the army of the Khalsa or an army of the Sikhs or the army of Punjab - but an Army of God whose function was the protection and safeguarding of all the peoples of God.
Further Details
The kirpan is the symbol crystallising the fact that when a Khalsa joins this army, he or she has left behind the docile environment of subservience and subordination and has joined the proactive and caring world of the fearless, brave and courageous defence force of Guru Gobind Singh. The recruits of this army have a dynamic and constant duty to protect and to fight for justice for all the people of the world and to side with the oppressed and offer assistance and support to all weaker inhabitants without any reference to their race, gender, caste, nationality, religion or beliefs.
Guru Gobind Singh shows in the following Shabad the qualities that makes one fit to become part of his world mission called the Khalsa Panth. One must never shirk from conducting oneself in the most upright and considerate manner possible. The Khalsa has to be prepared at all times to willingly and consistently behave in the most impartial and just manner and to always without fail to undertake to carry out righteous and Gurmat acts; to never have any fear or show even the slightest hesitation when taking such actions; to never flinch from stepping in front of the enemy to protect the poor, weak and needy of the world - to never have any apprehension or anxiety from the righteous fight ahead. To never have any doubt or apprehension even if the opponents number 125,000 and have an unfair advantage. The Khalsa always accepts that the outcome of the fight will be in their favour. And without reservation to know and trust that Waheguru will be their support and protector and that triumph will be theirs:
| Dehi Shiva Bar Mohe Ihe Shubh Karman Se Kabhun Na Taron Na Daron Ari Son Jab Jai Laron Nischey Kar Apni Jeet Karon O God, give me these boons Never shall I shirk from doing good deeds Never shall I fear when I go to fight the enemy And with surety I shall attain victory |
| by Guru Gobind Singh. Also see Deh Shiva Bar Mohe |