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Kurgan

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Kurgan | Yamna | Corded Ware
Indo-European studies

Kurgan is a Turkic word for tumulus, burial mound or barrow, heaped over a burial chamber, or a kurgan cenotaph. The word "kurgan", and in some cases the kurgan tradition, were borrowed by most of the cultures that coexisted with Türkic peoples. In Kurgan Cultures, most of the burials were in kurgans, either clan kurgans or individual. Most prominent leaders were buried in individual kurgans, now called "Royal kurgans", which attract highest attention and publicity.

Kurgan Cultures transverse all periods, Eneolyth, Bronze, Iron, Antiquity and Middle Age, with old traditions still smoldering in Southern Siberia and Central Asia. In time and space Kurgan Cultures are divided into a multitude of archeological cultures, most famous among them are Timber Grave, Pit Grave, Scythian, Sarmatian, Hunnish and Kuman-Kipchak cultures.

In 1956 Marija Gimbutas introduced her Kurgan hypothesis combining kurgan archaeology with linguistics to locate the origins of the Proto-Indo-European (PIE) speaking peoples. She tentatively named the culture "Kurgan" after their distinctive burial mounds and traced its diffusion into Europe. This hypothesis has had a significant impact on Indo-European research. Those scholars who follow Gimbutas identify a Kurgan culture as reflecting an early Indo-European ethnicity which existed in the steppes and southeastern Europe from the fifth to third millennia BC. Her Kurgan hypothesis did not address the paradigm that in the historical times no Indo-European people ethnologically preserved a kurgan tradition, while every Türkic people has archeologically documented record of kurgan tradition in the historical times.

A plethora of placenames that include the word "kurgan" spread from lake Baikal to the Black Sea. After establishing control over newly captured territories, a few places in Russia were not renamed, and are still called Kurgan.

Archaeology

Kurgans were characteristic of Bronze Age nomadic peoples of the steppes, from the Altay Mountains to the Caucasus and Romania. Kurgans were located near the winter settlements, where most of the deceased were brought to for burial, sometimes for a secondary permanent burial. Burial in summer camp kurgans was done only under extreme hardship, and in those cases substitute cenotaph burials were made in permanent necropoleis. Most of the kurgans were plowed or paved over, though records document tens of thousands kurgans, and some documented kurgan fields number kurgans in thousands. Sometimes, kurgans are quite complex structures with internal chambers. Within the burial chamber at the heart of the kurgan, members of the elite were buried with grave goods and sacrificial offerings, sometimes including horses and chariots. Both Scythian and Kipchak kurgans are known to be topped with a symbolic anthropomorphic statue, thousands of these statues, made of non-perishable stone, have survived. Kurgan practices extended uninterrupted well into 2nd millennium AD, traditionally carried out by even post-Moslem and post-Cristian Kipchaks from Danube to Central Siberia, Oguzes in Middle East, and Kazakhstan and Mongolian steppe population in Middle and Central Asia. A number of presently predominantly non-Türkic countries have kurgan monuments left by Türkic inhabitants in the past.

Genetics

Data on genetic makeup of Kurgan people is still scarce and marked by absence of even rudimentary blood group and other studies, giving a wide field for speculations. The available biological data invariably tends to point to Uralo-Altaic composition of the Kurgan Cultures.

Some excavated kurgans

See also Scythia.

See also

Literature

(Issyk Inscription)" by A.S. Amanjolov, in "History Of Ancient Türkic Script", Almaty 2003

External links

 


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