Maya religion

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Maya civilization

Maya architecture Maya bloodletting Maya calendar Mayan languages Maya mythology Maya peoples Maya religion

Maya history

Spanish conquest of Yucatán

''' Like the Aztec and Inca who came to power later, the Maya believed in a cyclical nature of time. The rituals and ceremonies were very closely associated with hundreds (possibly thousands) of celestial/terrestrial cycles which they observed and inscribed as separate calendars (all of infinite duration). The Maya shaman had the job of interpreting these cycles and giving a prophetic outlook on the future or past based on the number relations of all their calendars. If the interpretations of the shamans spelled bad times to come, sacrifices would be performed to change the moods of the gods.''' ''' Much of the Maya religious tradition is still not understood by scholars, but it is known that the Maya, like most pre-modern societies, believed that the cosmos has three major planes, the underworld, the sky, and the earth. The Maya Underworld is reached through caves and ball courts. It was thought to be dominated by the aged Maya gods of death and putrefaction. It was not considered a place of torture like the Christian hell. The Sun and Itzamna, both aged gods, dominated the Maya idea of the sky. The night sky was considered a window showing all supernatural doings. The Maya configured constellations of gods and places, saw the unfolding of narratives in their seasonal movements, and believed that the intersection of all possible worlds was in the night sky.'''

Maya gods were not discrete, separate entities like Greek gods. The gods had affinities and aspects that caused them to merge with one another in ways that seem unbounded. There is a massive array of supernatural characters in the Maya religious tradition only some of which recur with regularity. Good and evil traits are not permanent characteristics of Maya gods, nor is only "good" admirable. What is inappropriate during one season might come to pass in another since much of the Mayan religious tradition is based on cycles and not permanence.

The life-cycle of maize lies at the heart of Maya belief. This philosophy is demonstrated on the Maya belief in the Maize God as a central religious figure. The Maya bodily ideal is also based on the form of the young Maize God, which is demonstrated in their artwork. The Maize God was also a model of courtly life for the Classical Maya.

The Maya believed that the universe was flat and square, but infinite in area. They also worshipped the circle, which symbolised perfection or the balancing of forces. Among other religious symbols were the swastika and the perfect cross. Like other Mesoamerican peoples, the Maya assigned colors to each of the cardinal directions. For example, the east is red and the south is green or yellow. The Maya also recognized a fifth direction of center, which existed everywhere. Just as there is always an "east" there is always a "center." The center was conceptualized by the Maya as a giant ceiba tree, the trunk of which connected the different planes of existence.

It is sometimes believed that the multiple "gods" represented nothing more than a mathematical explanation of what they observed. Each god was literally just a number or an explanation of the effects observed by a combination of numbers from multiple calendars. Among the many types of Maya calendars which were maintained, the most important included a 260-day cycle (the tzolk'in), a 365-day cycle which approximated the solar year (the haab', or "vague year"), a cycle which recorded lunation periods of the Moon, and a cycle which tracked the synodic period of Venus. It is highly likely, but not conclusively demonstrated, that the orbits of other visible planets were also observed.

Philosophically, the Maya believed that knowing the past meant knowing the cyclical influences that create the present, and by knowing the influences of the present one can see the cyclical influences of the future.

Maya rulers figured prominently in many religious rituals and often were required to practice bloodletting, such as using sculpted bone or jade instruments to perforate their penises, or drawing thorn-studded ropes through their tongues. Maya rulers were also relied upon religiously to organize the building of temples and monuments.

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