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Ogoun

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A Veve for Ogoun
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A Veve for Ogoun

See also the Marvel Comics character, Ogun.
In Haitian Vodun, Ogoun (or Ogun, Ogou) is a loa who presides over fire, iron, hunting politics and war. He is the patron of smiths and is usually displayed with his attributes: machete or sabre, rum and tobacco. He is one of the husbans of Erzulie.

Ogoun is the traditional warrior, similar to the spirit of Aries in Greek mythology. As such Ogoun is mighty, powerful, triumphal, yet also exibites the rage and destrutiveness of the warrior who's strength and violence can turn against the comunity he serves. Perhapes linked to this theme is the a new face he has taken on in Haiti which is not quite related to his African roots, that of a powerful political leader. Africa's Ogun: Old World and New ISBN 025321083

He gives strength through prophecy and magic. It is Ogoun who is said to have planted the idea, led and given power to the slaves for the Haitian Revolution of 1804. He is called now to help people obtain a government more responsible to their needs.

Aspects

Ogoun comes to mount people in various aspects of his character, and the people are quite familiar with each of them. Some of these aspects are: His possessions can sometimes be violent. Those mounted by him are known to wash their hands in flaming rum without suffering from it later. They dress up in red, wave a sabre or machete, chew a cigar and demand rum in an old phrase "Gren mwe fret" (my testicles are cold). Often this rum is poured on the ground then lit and the fumes pervade the peristyle. The sword, or much more commonly, the machete is his weapon and he often does strange feats of poking himself with it, or even sticking the handle in the ground, then mounting the blade without piercing his skin.

In other mythologies

In Yoruba mythology, Ogun (same as Ogoun) is a son of Yemaja and Orungan. even up to today Ogun is worshiped by the Yoruba people. He is worshiped in places like Ekiti, Oyo and Ondo States. He is believed to have (wo ile sun) which means to sink into the ground not to die, in a place named Ire-Ekiti. Through out his entire life he fought for the people of Ire.

In Dahomey mythology, Gu is the god of war and patron deity of smiths and craftsmen. He was sent to earth to make it a nice place for people to live, and he has not yet finished this task.

In Santería and Palo Mayombe, he is identified with Saint Peter.

In the religious tradition of the Afro-Brazilian Candomblé, Ogum (as this Yoruba divinity is known in the Portuguese language) is often identified with Saint George, for example in the state of Rio Grande do Sul. However, Ogum may also be represented by Saint Sebastian, as it is often done in the northeast of the country, for example in the state of Bahia. Officially Saint Sebastian is the Patron Saint of the city of Rio de Janeiro, state of Rio de Janeiro, Brazil. According to anthropologist Luiz Mott, Saint Sebastian is also considered by many homosexuals, especially those belonging to the lower and marginalized classes the Patron Saint of Gays.

In all his incarnations Ogoun is a fiery and martial spirit. He can be very aggressively masculine - much like the spirit Shango - but can also rule the head of female, or effeminate male intiates who he takes a liking to. He is also linked with blood, and is for this reason often called upon to heal diseases of the blood.

In the cult of Orishas, he appears in other aspects, such as Ogun Akirun, Ogun Alagbede, Ogun Alara, Ogun Elemona, Ogun Ikole, Ogun Meji, Ogun Oloola, Ogun Onigbajamo, Ogun Onire, Ogun-un, Onile, the latter being a feminine incarnation.[Ogun] - in Ifa/Orisha syncretic cult

References

 


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