Saint James the Great
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- For people and places called Saint James, see the disambiguation page.
| Saint James the Great | |
|---|---|
 Saint James the Moor-slayer. Note the pilgrim hat | |
| Apostle and Martyr | |
| Born | ? |
| Died | AD 44, Judea |
| Venerated in | All Christianity |
| Major shrine | Cathedral of Santiago de Compostela, Spain |
| Feast | July 25 |
| Attributes | Scallop, traveller's hat |
| Patronage | Veterinarians, equestrians, furriers, tanners, pharmacists; Guatemala, Nicaragua, Spain, Santiago de Querétaro |
Saint James and Hispania
Saint James the Great, the apostle, is not to be confused with the author of the Epistle of James. St. James is the brother of John, the sons of Zebedee. Though the Acts of the Apostles gives no hint of it, and though no work of the Patristic literature mentions it, many people believe that James went to Hispania and preached Christianity there, establishing an Apostolic see. He traveled to Galicia, Spain; Guimarães, Portugal; and Rates (Póvoa de Varzim), Portugal. In this last place, he would have ordered Saint Peter of Rates as the first bishop in the Iberian Peninsula.According to ancient local tradition, on January 2 of the year 40 A.D., the Virgin Mary appeared to St. James the Greater on the bank of the Ebro River at Caesaraugusta, while he was preaching the Gospel in Spain. She supposedly appeared upon a pillar Nuestra Señora del Pilar, and that pillar is conserved and venerated within the present Basilica of Our Lady of the Pillar, in Zaragoza, Spain. Following that apparition, St. James returned to Judea, where he was beheaded by King Herod Agrippa I in the year 44.
The translation of his relics from Judea to Galicia in the northwest of Iberia was effected, in legend, by a series of miraculous happenings: decapitated in Jerusalem with a sword by Herod Agrippa himself, his body was taken up by angels, and sailed in a rudderless, unattended boat to Iria Flavia in Spain, where a massive rock closed around his relics, which were later removed to Compostela. The 12th-century Historia Compostellana commissioned by bishop Diego Gelmírez provides a summary of the legend of St. James as it was believed at Compostela. Two propositions are central to it: first, that St. James preached the gospel in Spain as well as in the Holy Land; second, that after his martyrdom at the hands of Herod Agrippa I his disciples carried his body by sea to Spain, where they landed at Padrón on the coast of Galicia, and took it inland for burial at Santiago de Compostela.
An even later tradition states that he miraculously appeared to fight for the Christian army during the battle of Clavijo during the Reconquista, and was henceforth called Matamoros (Moor-slayer). Santiago y cierra España ("St James and strike for Spain") has been the traditional battle cry of Spanish armies.
- St. James the Moorslayer, one of the most valiant saints and knights the world ever had … has been given by God to Spain for its patron and protection.
— Cervantes, Don Quixote.
The tradition was not unanimously admitted afterwards, while numerous modern scholars, following L. Duchesne, reject it. The Bollandists however defended it (their Acta Sanctorum, July, VI and VII, gives further sources). The suggestion began to be made from the 9th century that, as well as evangelizing in Spain, his body may have been brought to Compostela. No earlier tradition places the burial of St James in Hispania. A rival tradition, places the relics of the Apostle in the church of St-Saturnin at Toulouse, but it is not improbable that such sacred relics should have been divided between two churches.
The authenticity of the sacred relics of Compostela was asserted in the Bull of Pope Leo XIII, "Omnipotens Deus," of November 1, 1884. Thus the possibility that the relics at Santiago de Compostela predate the cult there of St James is no longer open to discussion for believing Roman Catholics.
The Catholic Encyclopedia (1908) registered several "difficulties" or bases for doubts of this tradition beyond the late appearance of the legend:
St James suffered martyrdom ([Acts 12:1-2]) in A.D. 44, and according to the tradition of the early Church, he had not yet left Jerusalem at this time (see Clement of Alexandria, Stromateis, VI; Apollonius, quoted by Eusebius, Hist. Eccl. VI.xviii).
- St Paul in his Epistle to the Romans written after A.D. 44, expressed his intention to avoid "building on someone else's foundation" ([15:20]), and thus visit Spain ([15:24]), presumably unevangelized.
The official tradition at Compostela placed the discovery of the relics of the saint in the time of king Alfonso II (791-842) and of bishop Theodemir of Iria. These traditions were the basis for the pilgrimage route that began to be established in the 9th century, and the shrine dedicated to James at Santiago de Compostela, in Galicia in Spain, became the most famous pilgrimage site in the Christian world. St James's Way is a tree of routes that cross Western Europe and arrive at Santiago through Northern Spain. Eventually James became the patron saint of Spain.
The military Order of Santiago or caballeros santiaguistas was founded to fight the Moors and later membership became a precious honour. People like Diego Velázquez longed for the royal favour that allowed to put on their clothes the red cross of St. James (a cross fleury fitchy, with lower part fashioned as the blade of a sword blade).
The name "James" in English comes from "Iacobus" (Jacob) in Latin. In eastern Spain, Jacobus became "Jacome" or "Jaime"; in western Spain it became "Iago". "Saint James" ("Sanctus Jacobus") became "Sant' Iago", which was abbreviated to Santiago. This has sometimes been confused with San Diego, which is the Spanish name of Saint Didacus of Alcalá. James's emblem was the scallop shell (or "cockle shell"), and pilgrims to his shrine often wore that symbol on their hats or clothes. The French for a scallop is coquille St. Jacques, which means "cockle (or mollusk) of St. James", and that term also refers to a method of cooking and serving them, on a shell (real or ceramic) in a creamy wine sauce. The German word for a scallop is Jakobsmuschel, which means "mussel (or clam) of St. James"; the Dutch word is Jacobsschelp, meaning "shell of St. James".
See also
- redirect[[Template:Portal]]
External links
- [Catholic Encyclopedia:] St James the Greater
- [R. A. Fletcher, Saint James's Catapult: The Life and Times of Diego Gelmírez of Santiago de Compostela] Oxford University Press, 1984: chapter 3, "The Early History of the Cult of St. James"
References
- Henry Chadwick, Priscillian of Avila. Oxford University Press, 1976.
- Richard A. Fletcher, 1984. Saint James's Catapult : The Life and Times of Diego Gelmírez of Santiago de Compostela (Oxford University Press) ([On-line text])
| Apostles of Jesus Christ | |
|---|---|
| Evangelists: John | Matthew | Mark | Luke Others: Simon Peter | Andrew | James | Philip | Bartholomew | Thomas James son of Alphaeus | Simon the Zealot | Thaddaeus | Judas Iscariot | |
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