Second Coming
Encyclopedia : S : SE : SEC : Second Coming
- This article refers to the religious usage of the term. For other usages, see Second Coming (disambiguation).
Biblical sources
Gospels contain several apparent predictions of Jesus regarding his return at the end of the world. These include the Olivet discourse of [Mark 13], [Matthew 24-25], [Luke 17:20-37,21:5-38]; and [Mark 8:34-9:1], [Matthew 16:24-28], [Luke 9:23-27]; and [Matthew 10:17-42]; and [John 6:39-40,14:3]. Jesus says that the "Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done" (), and that this will occur in a sudden, non localised fashion "like the lightning, which flashes and lights up the sky from one end to the other" (Luke 17:24), and that "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father" (Mark 13:32). (NIV)
- Jesus said to them: "Watch out that no one deceives you. Many will come in my name, claiming, 'I am he,' and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains. ... How dreadful it will be in those days for pregnant women and nursing mothers!" (Mark 13:5-8,17 NIV)
Also some verses from the Gospels are often seen to imply that Jesus would return before the death of those to whom he was talking. Both Matthew and Luke include the statement, "This generation will not pass away until all these things have taken place" (, Luke 21:32)[Matthew 24:34 & Genea: What The Scholars Say]. Indeed, C.S. Lewis called this "the most embarrassing verse in the Bible" C.S. Lewis The World’s Last Night and Other Essays, though many Christians interpret the word generation from this verse in some different manner. Another verse is more explicit: "Truly I say to you, there are some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom" (, Mark 9:1, Luke 9:27). This reference is related to the disciples who saw Him transfigured on the Holy Mount. See also Wandering Jew, Preterism. John the apostle did see a vision of the Second Coming as recorded in Revelation, and could be considered to be a fulfillment of this prophetic statement.
According to the Catholic Encyclopedia article on General Judgement[link]: "In the New Testament the second Parusia, or coming of Christ as Judge of the world, is an oft-repeated doctrine. The Saviour Himself not only foretells the event but graphically portrays its circumstances ( sqq.; 25:31 sqq.). The Apostles give a most prominent place to this doctrine in their preaching ([Acts 10:42,17:31]) and writings ([Romans 2:5-16,14:10]; [1 Cor 4:5]; [2 Cor 5:10]; [2 Tim 4:1]; [2 Thess 1:5]; [James 5:7]). Besides the name Parusia (parousia), or Advent ([1 Cor 15:23]; [2 Thess 2:1-9]), the Second Coming [emphasis added] is also called Epiphany, epiphaneia, or Appearance ([2 Thess 2:8]; [1 Tim 6:14]; [2 Tim 4:1]; [Titus 2:13]), and Apocalypse (apokalypsis), or Revelation ([2 Thess 2:7]; [1 Peter 4:13]). The time of the Second Coming is spoken of as "that Day" ([2 Tim 4:8]), "the day of the Lord" ([1 Thess 5:2]), "the day of Christ" ([Philemon 1:6]), "the day of the Son of Man" ([Luke 17:30]), "the last day" ([John 6:39-40])."
Mainstream Christianity
The vast majority of those self-identified as Christians (an exception is Preterism#Full Preterism) look forward to the Second Coming of Jesus Christ. Across the many denominations, the details of Christ's second coming are somewhat diverse. Few dare to claim complete and authoritative interpretation of the typically symbolic and prophetic biblical sources. What is commonly accepted is that he is to return to judge the world and to establish the Kingdom of God, in other words to fulfill the rest of Messianic prophecy. A short reference to the Second Coming is contained in the Nicene Creed, the most widespread Christian statement of faith: "He shall come again with glory to judge the living and the dead; of His kingdom there shall be no end" (speaking of "one Lord Jesus Christ"). It is also in the earlier Apostle's Creed: "He will come again to judge the living and the dead." It is also in the earlier Pauline Creed, perhaps the earliest Christian creed: [1 Cor 15:23]. The Catholic and Anglican and United Methodist liturgy proclaims the Mystery of Faith to be: "Christ has died, Christ is risen, Christ will come again". Generally, mainstream Christianity does not offer predictions on the date of the Second Coming.Esoteric Christian tradition
In the Esoteric Christian tradition, (considered to be heresy among orthodox Christians [link]), Essenian and later Rosicrucian Illustration: [Rosencrucian Gallery], there is a distinction to be made between Jesus and the Christ Heindel, Max, The Rosicrucian Cosmo-Conception (Part III, Chapter XV: [Christ and His Mission]), November 1909, ISBN 0-911274-34-0. Jesus is considered a high Initiate of the human life wave (which evolves under the cycle of rebirth) and of a singularly pure type of mind, vastly superior to the great majority of the present humanity. He was educated during his youth among the Essenes and thus prepared himself for the greatest honor ever bestowed upon a human being: to deliver his pure, passionless, highly evolved physical body and vital body (already attuned to the high vibrations of the 'life spirit'), in the moment of the Baptism, to the Christ being for His ministry in the physical world. Christ is described as the highest Spiritual Being of the life wave called Archangels, and has completed His union ("the Son") with the second aspect of God.
In this western tradition, there is a clear distinction between the Cosmic Christ, or Christ without, and the Christ Within: the Cosmic Christ, the 'Regent of the Earth' The Rosicrucian Fellowship, [Eastern and Western Spiritual Alternatives], aids each individual in the formation of the Christ Within, the Golden Wedding Garment ([Matthew 22:2],[11] KJV), also called "Soul body", the correct translation of Paul of Tarsus "soma psuchicon" (Greek "soma" [body] and "psuchicon" [psu(y)che--soul], "It is sown a soul body; it is raised a spiritual body ...": [1 Cor 15:44]; distinction of "spirit and soul and body": [1 Thess 5:23]).
According to this tradition, the Christ Within is regarded as the true Saviour who needs to be born within each individual ([Galatians 4:19]) in order to evolve toward the future Sixth Epoch in the Earth's etheric plane, that is, toward the "new heavens and a new earth" ([2 Peter 3:13], [2 Peter 3:7]): the New Galilee Heindel, Max, [How Shall We Know Christ at His Coming?], May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-2. The Second Coming or Advent of the Christ is not in a physical body ([1 Cor 15:50], [John 18:36]), but in the new soul body of each individual in the etheric region of the planet ([2 Cor 5:1-3], Greek "politeuma" [commonwealth], "Our commonwealth is in heaven ...": [Phil 3:20-21]) where man "shall be caught up IN THE CLOUDS to meet the Lord IN THE AIR" ([Matthew 24:30], [1 Thess 4:17], [Acts 1:10-11], [1 John 3:2]). The "day and hour" when this event shall be, as described in the Bible, is not in the human knowledge domain ([Matthew 24:36], [24:23-27]). The esoteric Christian tradition teaches that first there will be a preparatory period as the Sun enters Aquarius by precession: the coming Age of Aquarius.
Islam
The mainstream Islamic view of the second coming maintains that Jesus was replaced by a duplicate who looked like Jesus, and that it was the duplicate who was crucified while the real Jesus was lifted up to Heaven by God, where he is waiting to descend during the “last days” when corruption and perversity are rife on Earth. He will then wage a battle against the false Jesus or Dajjal, break the cross, kill swine and call all humanity to Islam.
Some minority sects have adopted different and allegedly heretical beliefs according to mainstream Muslims. The view of the Lahore Ahmadiyya Movement and the Ahmadiyya Muslim Community is based on an allegorical interpretation of the references to Jesus’s second coming in Islamic literature. They believe that Jesus died a natural death and the "second coming" refers to Mirza Ghulam Ahmad and his efforts to counter the threats to Islam from other religious groups.
Predictions and claims of the Second Coming
- Pastor William Miller and the Millerite Movement expected the second coming on October 22, 1844. The fact that this failed to happen was later referred to as the Great Disappointment. Millerites then predicted a date of October 22 1845, which was later moved ahead to 1851. Some of his followers went on to create the Seventh-day Adventist Church and the Jehovah's Witnesses.
- The interpretation of the Second Coming is important in the doctrine of Jehovah's Witnesses, as these hold that it occurred in 1914, and instead of an apocalyptic Second Coming it is to be interpreted as an unseen presence, and the visible events of the final times will occur at a later date.
- Emanuel Swedenborg and those in the New Church believe Jesus has already made his second advent through the ideas revealed in Swedenborg's theological works. They believe that the Last Judgement was completed in the spiritual world on June 19, 1770 Swedenborg's [True Christian Religion passage number 791]
- The followers of Reverend Sun Myung Moon consider Rev. Moon to be the Lord of the Second Advent called by Jesus Christ on Easter Sunday at the age of 15 on a Korean Mountainside.
- Renowned psychic Edgar Cayce predicted that the Second Coming of Christ would be in 1998 #redirect [[Template:Fact]]. Though 1998 has already passed, many of Cayce's followers maintain that Christ was simply conceived in 1998 and thus would only be seven or eight years old presently.
- Rudolf Steiner described the physical incarnation of Christ as a unique event, but predicted that Christ would reappear in the etheric, or lowest spiritual, plane beginning in the 1930s. This would manifest in various ways: as a new spiritual approach to community life and between individuals; in more and more individuals discovering fully conscious access to the etheric plane (clairvoyance); and in Christ's appearance to groups of seekers gathered together. See a [series of his lectures] on the subject.
- Nostradamus predicted that "from the sky will come a great King of Terror" in 1999 [The King of Terror - Part 1]. This was interpreted by some as a prophecy about the second coming of Jesus. When this didn't occur, his followers and those of Edgar Cayce claimed that Jesus was conceived in 1998, born in 1999, and is currently living on Earth as a reincarnated person.
- Followers of the Bahá'í Faith believe that the second coming of Jesus, as well as the prophecies of the 5th Buddha and many other religious prophecies of a second coming, were fulfilled in Bahá'u'lláh. They commonly compare Bahá'u'lláh's fulfillment of Christian prophecies to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements.
- The Rastafari movement believes Haile Selassie is the second coming (although he himself did not encourage this belief). He both embodied this when he became Emperor of Ethiopia, but is also expected to return a second time to initiate the apocalyptic day of judgement. Haile Selassie, also called Jah rastafari, is considered to be still alive by some rastafarians.
- Fundamentalist preacher Jerry Falwell predicted in 1999 that the Second Coming would probably be within 10 years.[Falwell: Antichrist May Be Alive]. Sonja Baristic, Associated Press. January 16 1999.
See also
- Avatar
- Kalki
- Maitreya
- Messiah
- Millennialism
- Moshiach
- Preterism
- Rapture
- Summary of Christian eschatological differences
- Sun Myung Moon
Notes
References
- Explanatory text in The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-1
- Lewis, C.S. (1960). The World's Last Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-5
- Heindel, Max, How Shall We Know Christ at His Coming?, May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-2 [www]
- James Stuart Russell. The Parousia, A Careful Look at the New Testament Doctrine of the Lord's Second Coming
- Martin Gardner. The Second Coming of Jesus. Skeptical Inquirer, Volume 24, Number 1.
- Frederic J. Baumgartner. Longing for the End: A History of Millennialism in Western Civilization. St. Martin's Press, 1999.
External links
- [Tribulation Forces Study of the End Times and Bible Prophecy]
- [Lord of the Second Advent]
- [The Second Coming of Christ at the sheepfolds of Bozrah]
From Wikipedia, the Free Encyclopedia. Original article here. Support Wikipedia by contributing or donating.
All text is available under the terms of the GNU Free Documentation License See Wikipedia Copyrights for details.