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Sesshomaru

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(pronounced Sess-show-maru) is a character in the manga and anime series InuYasha.

Character and History

Lineage

Sesshoumaru is one of the sons of the powerful youkai leader Inu no Taisho. A yokai is a full demon. Since Inu no Taisho is considered to be a daiyokai (great mythical creature ), Sesshoumaru is, technically speaking, a daiyokai himself. However, he is still young and has yet to fully mature and reach the totality of the power he inherited from his father. He is mostly a calm and collected person who hardly shows any emotions and never laughs. He rarely smiles, but when he does, it's usually not a good thing, as once Jaken begged Sesshoumaru to beat him rather than to smile because it was Sesshoumaru’s smile that he feared most. Sesshoumaru believes that struggle is the only way for survival and mostly throughout the series shows his contempt for InuYasha, his half brother.

Desire for personal strength

Sesshomaru's eye
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Sesshomaru's eye

With the ambition to walk the path of conquest, he desires to become stronger, even at the expense of others. He will not, however, use the shards of the Shikon no Tama to gain strength, which separates him from other youkai questing for power. Though some think it's for his lust for pure power, others think it is created to accompany his original grace. The Shikon no Tama increases the user's power while swords like the Tetsusaiga (Iron-Breaking Fang), the Tenseiga, and the Tokijin attack the opponent using the youki (demonic enrgy) of the person wielding them. Sesshoumaru wants to become strong by using his own strength and would never borrow power from another source.

The Tessaiga Heritage

Sesshoumaru originally coveted InuYasha's sword, the powerful Tessaiga. Tessaiga was a destructive sword made from one of his father's fangs. A barrier was cast around the sword so that most youkai (demons) or one without compassion for humans (which would include Sesshoumaru) cannot hold or wield it as it burns their flesh.

Even knowing that he cannot touch the sword, Sesshoumaru still desired to take it from InuYasha. While his initial motivation appears to be pride and greed, Sesshoumaru later claims the sword should rightfully be held by one able to fully wield its power. For this reason, he fought with InuYasha in their father Inu no Taisho's grave and by chance, InuYasha transformed the blade for the first time and hacked off Sesshoumaru's left arm. After that, Sesshoumaru began using the arms of other youkai, but they rotted and became useless after a while since the organs of lesser demons can’t bear the power of a daiyoukai that is contained within Sesshoumaru. Later he made a deal with Naraku, he would kill InuYasha in exchange for a human hand with a shard of the Sacred Jewel Shard Shikon no Tama. Normally he wouldn’t use the Shikon Jewel, but for Tessaiga’s sake he was willing to make an exception. That way he could wield Tessaiga and use it. There is a small contradiction in this matter as the sword only transforms when it is wielded by those who have the will to protect humans. At that time, Sesshoumaru certainly was not thinking of protecting anyone but the Shikon Jewel Shard must have acted as an override. Another opinion states that Sesshoumaru was able to compel the sword to obey him through his own demonic power and that it could not harm him with its protective barrier because the arm belonged to a human. The main reason that the arm didn’t quickly rot away as do most of the arms he wields is because the Shikon shard prevented the arm from being destroyed by Sesshoumaru's strong demonic aura (youki). However, he later lost this arm and the ability to wield the Tessaiga with it. Now though, he has stopped trying to steal the sword as he now knows it is the only thing keeping InuYasha under control.

At this point it should be noted that nothing in the manga has yet suggested that Sesshoumaru is capable of wielding the Tessaiga on his own. In the anime and the third movie Sesshoumaru has been shown using the Tessaiga, but he never does so in the manga. He is never so much as able to grab the Tessaiga without the use of additional help (examples are the use of the shikon shard to allow him the usage of a human arm to wield the sword).

Sesshoumaru inherited the Tenseiga, the companion blade of the Tessaiga, another sword made from his father's fang. However, the Tenseiga, which can bring 100 people back to life with a single swing, was originally incapable of harming an opponent, thus it was useless in a battle. This is why he desired the Tessaiga instead. He eventually uses the power of Tenseiga to resurrect the head of Goshinki so that Kaijinbo could forge the Toukijin from his fangs. Although the Toukijin was a formidable weapon, it is later destroyed during a fight with Moryomaru. Recently, however, the swordsmith Totosai reforged Tenseiga with the ability to send opponents into the afterlife with a single swing, making it a weapon to replace Toukijin.

Companions

He is followed by his minion, a youkai named Jaken, and later by a human orphan named Rin, whom Sesshoumaru brought back to life using Tenseiga. Though he told Jaken that he was merely testing his sword, his thoughts revealed that it was Tenseiga itself that compelled him to resuscitate Rin. He is also followed by a two-headed dragon named Ah-Un. Ah-Un is Rin and Jaken's main form of transportation when Sesshoumaru takes flight or when they need to cover long distances quickly, as only Sesshoumaru and Ah-Un are capable of flight.

Intelligence

Throughout the series we also get to see glimpses of his intellectual ability. When he first fought Moryomaru we saw how good a tactician he really is when he attacked him using his Kanetsu ability. Moryomaru only kept absorbing his attacks and thought Sesshoumaru was a fool for empowering him. As it turns out Moryomaru's arm then blew into pieces since it couldn't handle the burden of Sesshoumaru's attacks, and thus he permanently lost his ability to absorb attacks of youki and using them in counterattacks. Other times we also get to see how knowledgeable he is of the demonic world; when Rin inquired about a skeleton she saw Sesshoumaru told her that it belonged to youkai with a nearly impenetrable armor called the Meioju, another time when Rin was about to drink the water from a demonic lake Sesshoumaru told her to stop since the lake was a youkai called the Numawatari and it devoured all who came close to it.

Examples of his growing compassion

Although Sesshoumaru maintains a cool, uncaring exterior, throughout the story his compassion seems to be growing. When InuYasha went insane after turning into a youkai, Sesshoumaru came to see for himself the power that InuYasha could produce, and managed to defeat him. He then instructed Kagome to return the Tessaiga to InuYasha in order to restore him to his former self. It is possible that he lost interest in obtaining the Tetsusaiga mainly due to InuYasha's need for the sword to control his youkai blood. He then left claiming that he intends to kill InuYasha one day, when InuYasha could adequately fight back. However it is possible that by claiming the right to kill InuYasha for himself, Sesshoumaru is actually doing a backhanded favor for his younger brother. By making this public declaration, Sesshoumaru is claiming first right to InuYasha's death by Sesshoumaru's own hand, and at his choice of time and place. Thus Sesshoumaru can then choose to battle any shared adversary with no loss of face and without admitting any familial attachment or emotions. This is a curious but historically documented manner of saving face and denying emotional attachment.

Sesshoumaru not only tolerates a human (Rin), but also acts almost like a father to her and rushes to her aid when she gets in trouble. Naraku once had Kagura kidnap Rin as a get-away plan in his attempt to absorb the body and the youkai power of Sesshoumaru. Naraku's plan failed and he tried to escape - Sesshoumaru was incensed and began to pursue Naraku. But upon hearing that Rin was in danger, Sesshoumaru let him go and came to the aid of the girl.

Even though he is very abusive towards his servant Jaken, he only makes him accompany him when he is facing a weak foe. He has repeatedly warned Jaken to move out of the way prior to an attack. Further when Naraku first emerged in his youkai form, Sesshoumaru told Jaken to stay behind him as he attacked the youkai.

On his way to Mount Hakurei, Sesshoumaru saved Kagome, Miroku, and Sango from the poison user Mukotsu, one of the Shichi'nintai (七人隊), but once again claimed that he only killed someone who was in his way.

When Kagura was injured, Sesshoumaru pulled her from the river she was drowning in, after Rin fell in trying to save her. Some argue that it might be only because Rin wanted him to save Kagura or because he wanted an excuse to save her. Also, when Kagura was dying, Sesshoumaru purposely sought her out and even thought to use the Tenseiga, only to tell himself that Tenseiga could not save her. This is because of two possible reasons: (1) the Tenseiga has the power to resurrect a corpse but Kagura's body was turning into ash as she was dying; (2) since she was once of Naraku's incarnations she lacked a soul and since it is the soul that the Tenseiga brings back via killing the pall bearers Kagura couldn't be saved because there were no pall bearers coming for her. He then simply watched as Kagura's body dissolved into ashes. It should be noted that Sesshoumaru never unsheathed Tenseiga with Kagura, so it is unclear whether the pall bearers came for her or not, as in all the other instances so far, Sesshoumaru could only see the pall bearers with Tenseiga drawn out of its sheath.

In the manga (beyond the anime's current point), InuYasha and his companions were involved in a fight with the "water god" Numawatari. After none of their attacks were able to harm him, Sesshoumaru arrived and insulted InuYasha's inability to kill a "low life youkai". He then easily dispatched the "water god" using his Meidou Zangetsuha ability. Sesshoumaru then leaves after learning about the Tessaiga's new abilities with a strange smile on his face.

Recently in the manga Byakuya, Naraku's newest offspring, seeks out Kohaku, who has one of the last 3 shards of the Shikon no Tama. Byakuya uses his youkai magic to launch shouki snakes at Kohaku, causing him to fall unconscious. He is about to take him back to Naraku, when Sesshoumaru appears and launches a ranged Meidou-Zangetsuha (still in the crescent moon shape), barely missing him. Byakuya flees claiming that he doesn't want to die, and comments on how it is so unlike Sesshoumaru to save someone. Rin goes to help Kohaku, and Sesshoumaru tells her not to touch him, because he is covered with poisonous snakes. Kohaku is later rescued in the battle with Naraku and Kikyo, in which Sesshomaru is not present. It is speculated that Sesshomaru may take an active role in protecting the singluar remaining shard Kohaku now holds.

Attitude toward humans

Rumiko Takahashi explained her choice of the Warring States period as a story setting because she wanted to write a ghost-and-demon story, and it "is relatively easier to draw out a ghost story from that time period ... in the Sengoku Era, there was war, and lots of people died." Her background as assistant to horror-manga artist Kazuo Umezu is clearly seen in her accurate but grizzly manga battlefield scenes, and she pulls no punches in her depiction (in the manga) of the horrors perpetrated upon humans by demons and outlaws.

Many youkai are said to be particularly malevolent, and would prey on young, weak or elderly villagers as food; furthermore, youkai were said to hang about battlefields to feed on the dead and wounded. Historically these Japanese legends were told to children as warnings to obey their parents, stay together, and not stray, much like the European "Little Red Riding Hood" story. In canon, we have seen Carrion Crows, Abi-hime (blood sucking birds), Vampire Bats, Birds of Paradise, The Thunder Brothers and even Koga's Wolf tribe devouring villagers, and threatening to eat Kagome.

The subject of "youkai food" is depicted almost explicitly and graphically in the manga - it is touched upon and alluded to in the anime, but out of sensitivity to the viewers/readers, it is treated with more circumspection.

With this in mind, we find Sesshoumaru recovering in a forest, after he is almost killed by InuYasha's successful use of the Wind Scar attack. Rin, having been beaten by villagers and hiding in the forest, finds Sesshoumaru bleeding. Seeing him suffering, she offers him fish to which he replies, "I don't eat human food". In this context, we can clearly see Sesshoumaru's difference in attitude towards humans as opposed to that shown by his fellow demons.On that note demons were thought to have eaten abnormal things besides just human, for example in the Miyazaki's Spirited Away they show how spirits and demons crave roasted newt. It has also been said they eat souls, like an incubus and succubus do. However there are few demons who actually have the characteristic of those kinds of demons in Japanese folklore.

Future role in Naraku's destruction

It is worthwhile to speculate that Sesshoumaru will play a vital role in the destruction of Naraku, yet to be revealed in the manga. After he broke Tokijin, he seemed to swear an ambiguous oath of vengance against Naraku for Kagura's sake. However, he seems to have taken an extended leave of absence from the hunt for Naraku. This is most likely because he does not want to engage Naraku half cocked like Inuyasha often does(if Inuyasha had initially been able to wield Tessaiga with any hint of it's true power, Naraku would have died in their first encounter). Curiously enough however, he is now allowing Kohaku to travel with him, and finding Kohaku in now Naraku's primary objective. So it is doubtless that the two will meet again even though it appears that Sesshomaru is no closer to mastering the Meidou Zangetsuha technique than last we saw him. That plotline has yet to be further developed though.

Special Attacks, Abilities, and Items

Attacks

Abilities and Traits

Sesshoumaru prior to transformation
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Sesshoumaru prior to transformation

Items

Name

The kanji of 'Sesshou' means 'killing or destruction of life.' 'Maru' is usually a suffix that is often added at the end of a Japanese name for young males in samurai families. They would use this name until they were recognized as adults, whereupon they would adopt a new name. However, it is said that 'maru' can also translate as the word for 'circle', which is a common Japanese motif for what in the West is called 'the circle of life.'#redirect Thus it is widely assumed that the name Sesshoumaru translates literally as 'destruction of the circle of life', or 'end of the circle of life.' However 'maru' also means perfect, so another possible translation is 'perfect destruction.' This may seem to provide a relationship between the crescent mark on Sesshoumaru's forehead, and the Meidou Zangetsuha's now crescent-moon shape/size, to its potential circular shape and size.

Appearance

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He has silverish long hair that flows straight down his back with golden-amber eyes. His armor is similar to that of his father, Inu no Taisho. It has a spiky rim-like piece around his left shoulder (the arm cut off by InuYasha) and going out onto his upper torso. Both his armor and his long flowing sash have a decided "Mainland" (Asian) influence, as opposed to the customary Japanese armor and Obi (sash or belt). His Kimono is mostly white with a red honeycomb and flower crest at the collar, sleeves, and shoulder, most likely the crest of his family clan. He wears Sashinuki Hakama, (a type of traditional flowing Japanese "pants"), which are gathered at the ankles producing the "ballooning" effect. His footwear consists of flat pointed ankle-high boots (instead of sandals), also reminiscent of Mainland influence.

On his right arm, Sesshoumaru has a fluffy cloth, the nature of which is debated. Rumiko Takahashi mentioned in an interview that when she was creating the character, it was originally intended to be armor but she exaggerated it while doodling and decided it looked good. Many fans still believe that it is his tail. In his youkai form, we notice he has longer fur over his shoulder and around his waist which is extremely similar to his 'armor'.

Sesshoumaru has a navy-blue crescent on his forehead easily shown by his parted bangs. This feature is most likely a symbol of his position as lord of the Western Lands. Also the moon seems to be a significant symbol of his family. InuYasha turns human during the time of the new moon and Sesshoumaru's Meido Zangetsuha attack originally takes on the form of a crescent moon.

His alternate form is that of a giant white dog with markings similar to those he has in his human form. Several times during the anime and manga when he becomes furious, badly injured or unable to defeat an opponent, his features can be observed shifting slightly, resembling his alternate form. At that time, his eyes turn red and the features and markings on his face begin to elongate. Oddly enough, he only fully transforms to his alternate form once, during his first battle with InuYasha. Since then, he has not completely changed, although he has threatened to. This is perhaps because he is missing the arm that InuYasha cut off, which would make him a three-legged dog.

Voice Actors


InuYasha characters [Edit]
Listed in approximate order of appearance.
InuYasha's group InuYasha | Kagome | Myoga | Shippo | Miroku | Sango | Kirara
Sesshoumaru's group Sesshoumaru | Jaken | Rin | Ah-Un
Naraku's group Naraku | Kanna | Kagura | Goshinki | Juromaru | Kageromaru | Musō | Akago | Hakudoshi | Mōryōmaru | Byakuya | Entei
Misc. (recurring) Kikyo | Kaede | Hachiemon | Koga | Totosai | Kohaku
Misc. (non-recurring) Tatarimokke | Midoriko | Kaijinbo | Tsubaki | Shichi'nintai | Gatenmaru | Gakusanjin | Goryomaru | Shiori | Taigokumaru
Inu no Taishou's group and enemies Inu no Taishou | Izayoi | Saya | Bokusen'on |
Ryukossei | Setsuna no Takemaru | Menomaru
Modern-day characters Mama | Grandpa | Sota | Hojo | Yuka, Eri, Ayumi

 


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