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Shudra

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Shudra or Sudra is the fourth Varna in the traditional four-section division in historic Indian society. Their assigned and expected role in post-Vedic India was that of laborers. The four Varnas are Brahmin, Kshatriya, Vaisya, and Shudra. Mlechha is sometimes referred as fifth Varna[[Citing sources citation needed]].

Origins

Whilst the origins of the other varnas can be traced to Indo-Aryan or even Proto Indo-European words, the root of the word is not clear at all. A threefold division of societies can be found in ancient Iran that matches the Brahmin, Kshatriya and Vaisya varnas. Although linguistically related Nuristani people in neighboring Afghanistan have a class equivalent to the Shudras amongst them. [link]

From Dasas and Dahyus

It has been proposed that the Shudras were same as Dasas and Dahyus, who are portrayed as enemies of the Aryans in the Vedas, and who it is said were enslaved by the Aryans[[Citing sources citation needed]]. But the latter groups are also encountered in the Avestan texts and no subjugation is mentioned, though enmity is. This is because the Dasa, Dasyus or Pani as they are sometimes referred to were Iranic. The Iranians proudly call themselves "Dahyu." Panini was a Pashtu Brahmin of Hinduism who came to India to learn Sanskrit[[Citing sources citation needed]]. So then this suggests that the Dasa were merely a tribe. The ancient texts of India betray no such subjugation by conquest resulting in servile group of people, but merely assume that the Shudras are part of society, even if not the most exalted.

Etymology

There is no etymology of the word as well, it just emerges suddenly in the purusha-sukta of Rig veda. The numerical strength of this varna is also not clear from the Vedic corpus as tasks attributed to Shudras later are done by Vaisys in the era represented by these texts.

Jati

The Jati which derived from the Sanskrit word for birth, is the full blown expansion of the theoretical and the original varnas carried to its extreme in the ages following the 'Vedic' period. Every Jati claimed to belong to some Varna.

Local variations of Jati sub-castes exist within the Shudra caste. A sub-caste is a local endogenous group practicing a particular occupation, which may vary from place to place due to variations in language and occupations in various parts of India. Higher end Shudras can be land lords where as the lower end Shudras will be untouchable Dalits.

Occupations

Though British tried to fit Indians based on traditional roles to any of the four castes, none of the castes always strictly followed any stereotypical roles assigned by the scriptures or Hindu law givers. This was especially true for Shudras. Manu Smriti declares that Shudra must serve other three twice born castes. This entailed the role as labourers and servants to higher caste members. However, big chunk of Shudras were independent occupational groups.

Shudras and North Indian society

It is commonly believed that the caste division is somewhat uniform in North Indian society compared to South Indian society. However some prominent rulers of North India were believed to have originated from the Shudra caste. Ex: The Nandas and Chandragupta Maurya.

Sanskritisation is as true in North India as it is in South India. Many historically and politically significant social groups such as Khatri,Kayastha,Jats and Yadavs were also considered Shudra for various reasons.Caste status of Rajput,Bhumihar and even Brahmin is disputed according to scriptures and researchers which has connotations of their Shudra origin. Many people successfully changed their caste status during islamic invasion of india as well as during the British colonial period.

Shudras and South Indian society

South Indian society makes more sense from feudal angle than caste angle. Here, both the dominant castes and weaker castes are classified under Shudras[[Citing sources citation needed]]. This caste model is also true for Bengal, Orissa, Assam and even Maharashtra states, areas in central and east India. Hence the mapping of four varnas over these areas is incomplete.

The caste system that made feudal families in all over South India an endogenous unit was readily accepted even though Brahmins didn't exactly give Kshatriya and Vaishya status to all the warrior and merchant communities. Mostly the Brahmins acquired land and until land reforms in twentieth century, were feudal lords.

It could be debated if the people of South India really realized (when it comes to weaker castes) or cared (when it comes to dominant castes), their position in caste hierarchy. Also, most importantly whether many communities even think they were part of the caste system, since if one removes the Vedic part of Brahmanical Hinduism, there isn't much difference between Brahmin worship and native Dravidian worship.

Many South Indian communities had their own temples and priests. However, the universal education during British period and the Western concepts of community identity caused the developement of caste consciousness in South Indian society (the clan identities were present and those could be within the caste too). In Tamil Nadu it resulted in the dominant castes asserting themselves through the Dravidian movement against the caste system in general and Brahmins in particular. In Kerala, Karnataka and Andhra Pradesh it resulted in dominant castes claiming higher caste positions.

Shudras outside of India

Shudra as a Varna is seen amongst the Hindus of Nepal, Sri Lanka and Bali in Indonesia. In Bali, Indonesia they form 97% of the practicing Hindu population (See Balinese caste system). During the historic period many people in Java, Cambodia and Champa were considered to be Shudras prior to their conversion to Buddhism and Islam.

References

External links

 


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