Sol Invictus

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For the folk music band, see Sol Invictus (band).

Coin of Emperor Probus, circa 280, with Sol Invictus riding a quadriga, with legend SOLI INVICTO, "to the undefeated Sun". Note how the Emperor (on the left) wear a radiated solar crown, worn also by the god (to the right).

Sol Invictus ("the undefeated Sun") or, more fully, Deus Sol Invictus ("the undefeated sun god") was a religious title applied to three distinct divinities during the later Roman Empire, El Gabal, Mithras, and Sol.

Unlike the earlier, agrarian cult of Sol Indiges ("the native sun" or "the invoked sun" - the etymology and meaning of the word "indiges" is disputed), the title Deus Sol Invictus was formed by analogy with the imperial titulature pius felix invictus ("dutiful, fortunate, unconquered").

A festival of the birth of the Unconquered Sun (or Dies Natalis Solis Invicti) was celebrated when the duration of daylight first begins to increase after the winter solstice,—the "rebirth" of the sun.

Contents

1 Elagabalus
2 Aurelian
3 Constantine
4 Sol Invictus and Christianity
5 See also
6 External links
7 Notes

Elagabalus

The title first gained prominence under the emperor Elagabalus, who abortively attempted to impose the worship of El Gabal, the sun-god of his native city Emesa in Syria. With the emperor's death in 222, however, this religion ceased, though emperors continued to be portrayed on coinage with the radiant sun-crown, for close to a century.

In the second instance, the title invictus was applied to Mithras in private inscriptions by devotees. It also appears applied to Mars.

Aurelian

Aurelian in his radiated solar crown, on a silvered bronze coin struck at Rome, 274-275

Emperor Aurelian introduced an official religion of Sol Invictus in 270, making the sun-god the premier divinity of the empire, and wearing his radiated crown himself. While not officially identified with Mithras, Aurelian's Sol borrowed many features from Mithraism, including the iconographical representation of the god as a beardless youth. Aurelian dedicated the Sol Invictus Temple on December 25, 274 in a festival called dies natalis Solis Invicti, "birthday of the undefeated Sun".

Constantine

Coin of Emperor Constantine I depicting Sol Invictus with the legend SOLI INVICTO COMITI, circa 315.

Before his baptism on his deathbed, Emperor Constantine portrayed Sol Invictus on his official coinage, with the legend SOLI INVICTO COMITI, thus claiming the Unconquered Sun as a companion to the Emperor. Constantine decreed (March 7, 321) dies Solis — day of the sun, from which "sunday" — as the Roman day of rest [CJ3.12.2]:

On the venerable day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country however persons engaged in agriculture may freely and lawfully continue their pursuits because it often happens that another day is not suitable for grain-sowing or vine planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost.

The religion of Sol Invictus continued to be a cornerstone of the emperors until Theodosius I's decree on February 27, 390, that only Nicene Christianity was acceptable.

Sol Invictus and Christianity

Representation of Christ as the sun-god Helios/Sol Invictus riding in his chariot. Third century mosaic of the Vatican grottoes under St. Peter's Basilica, on the ceiling of the tomb of the Julii.

Christianity adopted some of the attributes of the Sol Invictus religion, as apparent in the first examples of Christian iconography, depicting Christ with solar attributes such as the radiated crown or, in a few instances, a solar chariot.

Sol Invictus had been adopted by the Church of Rome as evidenced by Christ as Apollo-Helios in a mausoleum discovered under St. Peter's Basilica and dated to 250"Constantine the Great" , New Catholic Encyclopedia, 1967., and, from the beginning of the third century, "Sun of Justice" was used as a title of Christibid., "Christmas"..

The date for Christmas may also bear a relation to the sun worship. According to the Syriac bishop Jacob Bar-Salibi, writing in the twelth century:

"It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries the Christians also took part. Accordingly when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnised on that day." (cited in "Christianity and Paganism in the Fourth to Eighth Centuries", Ramsay MacMullen. Yale:1997, p155)

Christianity designated Sunday as the "Lord's Day" and the day of rest, rather than Saturday, the Jewish Sabbath. See also Constantine I and Christianity.

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