Srivijaya
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Map of Southeast Asia at end of 12th century.
Srivijaya, Sriwijaya, Shri Bhoja, Sri Boja or Shri Vijaya (200s-1400) was an ancient Malay kingdom on the island of Sumatra which influenced much of the Malay Archipelago. Records of its beginning are scarce while estimations range from the 200s to the 500s. The kingdom ceased to exist around 1400. In Sanskrit, sri means 'shining' or 'radiant' and vijaya means victory or excellence.
Formation and growth
thalassocracy. As such, it did not extend its influence far beyond the coastal areas of the islands of Southeast Asia. The empire was organised in three main zones — the estuarine capital region centred on Palembang, the Musi River basin which served as hinterland and rival estuarine areas capable of forming rival power centres. The capital was administered directly by the ruler while the hinterland remained under its own local datus or chiefs who were organized into a network of allegiance to the Srivijaya maharaja or king. Force was the dominant element in the empire's relations with rival river systems such as the Batang Hari which centered in Jambi. The ruling lineage intermarried with the Sailendras of Central Java.Around year 500, Srivijayan roots begun to develop around present-day Palembang, Sumatra, in Indonesia. Chinese records dated 600 mention two Sumatran kingdoms based in Jambi and Palembang as well as three other kingdoms on Java.
According to the Kedukan Bukit Inscription, the empire of Srivijaya was founded by Dapunta Hyang Çri Yacanaca (Dapunta Hyang Sri Jayanasa). He led 20,000 troops (mainly land troopers and a few hundred ships) from Minanga Tamwab (speculated to be Minangkabau) to Palembang, Jambi, and Bengkulu.
According to Kota Kapur Inscription, the empire conquered Southern Sumatra up to Lampung. The empre thus grew to control the trade on the Strait of Malacca, South China Sea and Karimata Strait. It conquered even part of the Malay Peninsula and left some temple remains in Thailand, Cambodia and the Malay Peninsula.
Srivijaya remained a formidable sea power until the thirteenth century.
Vajrayana Buddhism
A stronghold of Vajrayana Buddhism, Srivijaya attracted pilgrims and scholars from other parts of Asia. These included the Chinese monk Yijing, who made several lengthy visits to Sumatra on his way to study at Nalanda in India in 671 and 695, and the eleventh-century Buddhist scholar Atisha, who played a major role in the development of Vajrayana Buddhism in Tibet. Travellers to these islands mentioned that gold coinage was in use on the coasts, but not inland.Relationship with regional powers
Although historical records and archaeological evidence are scarce, it appears that by the seventh century, Srivijaya established suzerainty over large areas of Sumatra, western Java and much of the Malay Peninsula. Dominating the Malacca and Sunda straits, Srivijaya controlled both the spice route traffic and local trade, charging a toll on passing ships. Serving as an entrepôt for Chinese, Malay, and Indian markets, the port of Palembang, accessible from the coast by way of a river, accumulated great wealth. Srivijaya exchanged frequent embassies with China.
The Jambi kingdom was the first rival power centre absorbed into the empire, starting the domination of the region through trade and conquest in the 7th and 9th centuries. Jambi's gold mines were a crucial economic resource and may the origin of Subharnadvipa, (island of gold), the Sanskrit name for Sumatra. Srivijaya helped spread the Malay culture throughout Sumatra, the Malay Peninsula, and western Borneo. Srivijaya influence waned in the 11th century. Srivijaya was in frequent conflict with, and ultimately subjugated by, Javanese kingdoms, first Singhasari and then Majapahit. The seat of the empire moved to Jambi in the last centuries of Srivijaya's existence.
Some historians claim that Chaiya in the Surat Thani province in Southern Thailand was at least temporarily the capital of Srivijaya but this claim is largely disputed. However, Chaiya was probably a regional center of the kingdom. The temple Borom That in Chaiya contains a reconstructed pagoda in Srivijaya style. The Khmer Empire may also have been a tributary in its early stages.
Srivijaya also maintained close relations with the Pala Empire in Bengal and an 860 inscription records that the maharaja of Srivijaya dedicated a monastery at the Nalanda university in Pala territory. Relations with the Chola dynasty of southern India were initially friendly but deteriorated into actual warfare in the eleventh century.
Golden age
| This article is part of the History of Indonesia series |
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| Pre-colonial Indonesia (before 1602) |
| Sailendra |
| Srivijaya (3rd century -1400) |
| Kingdom of Mataram |
| Kediri (1045-1221) |
| Singhasari (1222-1292) |
| Majapahit (1293-1500) |
| Sultanate of Mataram (1500s to 1700s) |
| Dutch East Indies (1602 - 1945) |
| Anglo-Dutch Java War (1810-1811) |
| Padri War (1821-1837) |
| Java War (1825-1830) |
| Aceh War (1873-1904) |
| National Revival (1899-1942) |
| Independence (1945-1965) |
| Declaration of Independence (1945) |
| National Revolution (1945-1949) |
| Asian-African Conference (1955) |
| Indonesia-Malaysia Confrontation (1962-1965) |
| New Order (1965-1998) |
| Indonesian Civil War (1965-1966) |
| Act of Free Choice (1969) |
| Dili massacre (1991) |
| Reformation (1998-present) |
| Revolution of 1998 (1996-1998) |
| 2004 Indian Ocean Earthquake (2004-present) |
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In the first half of the tenth century, between the fall of Tang and the rise of Song, there was brisk trade between the overseas world and the Fujian kingdom of Min and the rich Guangdong kingdom of Nan Han. Srivijaya undoubtedly benefited from this, preparatory to the prosperity it was to enjoy under the early Song. Circa 903, Muslim writer Ibn Rustah was so impressed with the wealth of Srivijaya's ruler that he declared one would not hear of a king who was richer, stronger or with more revenue. The main urban centers were at Palembang (esecially the Bukit Seguntang area), Muara Jambi and Kedah.
Decline
In 1025, Rajendra Chola, the Chola king from Coromandel in South India, conquered Kedah from Srivijaya and occupied it for some time. The Cholas continued a series of raids and conquests throughout what is now Indonesia and Malaysia for the next 20 years. Although the Chola invasion was ultimately unsuccessful, it gravely weakened the Srivijayan hegemony and enabled the formation of regional kingdoms based, like Kediri, on intensive agriculture rather than coastal and long distance trade.
In the following years, the sedimentation on Musi river estuaria cut the kingdom's capital from direct sea access. The non-strategic disadvantage crippled the trade in the Kingdom's capital. As the decline went further, Islam made its way to the Aceh region of Sumatra, spreading through contacts with Arabs and Indian traders. By the late 13th century, the kingdom of Pasai in northern Sumatra converted to Islam. At the same time, Srivijaya was briefly a tributary of the Khmer empire and later the Sukhothai kingdom. The last inscription dates to 1374, in a crown prince, Ananggavarman, is mentioned.
In 1365, Srivijaya was conquered by the Kingdom of Majapahit. The rebellion in 1377 was squashed down by Majapahit, but left the area of Southern Sumatra in chaos and desolation.
By 1402 Parameswara, the last prince of Srivijaya founded the Sultanate of Malacca on the Malay peninsula. He converted to Islam in 1414.
The name of the empire was rediscovered by George Coedës in the 1920s, who noticed that the Chinese references to Sanfoqi, previously read as Sribhoja and the inscriptions in Old Malay refer to the same empire.
External links
- [Review of Srivijaya resources on the Internet - but many are dead links already]
- [Review of the origin of Melayu dialectics based on Srivijayan Inscriptions; but the site was in Indonesian language]
- [Timeline of Indonesia from prehistory to present: click on the time period for info]
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