About Opentopia
Opentopia Directory Encyclopedia Tools

Tariqah

Encyclopedia : T : TA : TAR : Tariqah

Part of a of articles on
Islam
History of Islam
Beliefs and practices
Oneness of God
Profession of Faith
Prayer • Fasting
Pilgrimage • Charity
Major figures
Muhammad • Ali
Abu Bakr • Umar
Household of Muhammad
Companions of Muhammad
Prophets of Islam
Texts & Laws
Qur'an • Hadith
Jurisprudence • Theology
Biographies of Muhammad
Esotericism (Sufism) • Exotericism (Sharia)
Branches of Islam
Sunni • Shi'a • Ibadi
Societal aspects
Academics • Theology
Philosophy • Science
Art • Architecture • Cities
Calendar • Holidays
Women • ..in the Qu'ran
Leaders • Politics
Islamism • Liberalism
See also
Vocabulary of Islam
This box: [ view] • [ talk] • [ edit]

Tariqah (Arabic: طريقه‎ ​ transliterated: Ṭarīqah; pl.: طرق; Ṭuruq) means "way", "path" or method. In the Sufi sect of Islam it is conceptually related to Haqīqah, or Truth, the ineffable ideal that is the pursuit of the tradition. Thus one starts at the Sharī`ah, the exoteric or mundane practice of Islam and then is initiated onto the mystical path of a Tarīqah. Through spiritual practices and guidance of a Tarīqah the aspirant seeks Haqiqa or ultimate truth.

Contents
A Tarīqah is a Sufi (i.e. mystical), sometimes semi-secret, order of Sufis(followers of Sufism). A Tarīqah has a Murshid, or Guide, who plays the role of leader or spiritual director of the organization. ̣ A Sufi Tarīqah is a group of Murīd (pl.: Murīdīn), Arabic for desireous, desiring the knowledge of knowing God and loving God (a Murīd is also called a 'Faqīr' or 'Fakir' (Arabic: فقير ) another Arabic word that means poor or needy, usually used as al-Faqīr 'ilá Allāh, English: The needy to God's knowledge (Arabic: الفقير إلى الله )).

Nearly every Tarīqah is named after its founder, and when the order is referred to as a noun -yah is usually added to a part of the founder's name. For example the "Qādirī order," named after Shaykh `Abd al-Qādir al-Jīlānī, is also called the "Qādiriyyah". Often Tarīqahs are offshoots of other ṭarīqahs for example the Jelveti order founded by Aziz Mahmud Hudayi who are an offshoot of the Bayrami order founded by Hajji Bayram in Ankara who are an offshoot of the zahidiyye founded by Pir Zahid al-Gaylani in Iran. The Khalwatī order are a particually splintered order with numerous offshoots such as the Jerrahī, Sunbulī, Nasuhī, Karabashiyyah and others, the Tijaniyyah order prevalent in West Africa also has its roots in this Tariqa.

In most cases, the Shaykh nominates his 'Khalīfah' or successor during his lifetime, who will take over the order. In rare cases, where the shaykh dies without naming a khalīfah, the Murīds of the Tarīqah elect another spiritual leader through a vote. In some orders, it is recommended to take a khalīfah from the same order as their Murshid. In some groups it is customary for the khalīfah to be the son of the shaykh, although in other groups the khalīfah and the shaykh are not normally relatives. In yet other orders, a successor may be identified through the spiritual dreams of its members.

Tarīqahs have a Silsilah (Arabic: ( سلسلة )) meaning chain or, more idiomatically, a lineage of various Shaykhs that eventually leads back to Muhammad. Almost all order except the Naqshbandi order has a Silsilah that leads back to Muhammad through `Alī. (The Naqshbandi Silsilah goes back to Abu Bakr the first Caliph of Sunni Islam and then Muhammad.) This has led some Western writers on Islam to wrongly assume that many of the Tarīqas have a Shi`ite influence within them, although this idea falls short when it is remembered that all of the founders of the main Sufi orders have been Sunni Muslims: `Abd al-Qādir al-Jīlānī adhered to the Ḥanbalī a school (madhhab) of Sunni Islamic law, and almost all of the famous Shaykhs of the Shādhilī order have been staunch Sunni Muslims.

Take the following example, here is the Silsila of the Shādhilī order:

On the other hand there are in many of the silsilas of the ṭarīqahs names of Shi'ite Imams; take for example the Qadiri silsila:

It should be pointed out however, that the differences between Sunni and Shi`ite Islam were not as acute in the first three centuries of Islam as they are today. Indeed, during Ottoman times the Sunni Turkish Sultans would use the reverence that they and other Sunni Muslims had for the Shi'ite Imams to appease the Shi'ite minorities that lived within their empire and many towards the end of the 19th century believed that a Sunni-Shi'ite unity was impending.

Every Murid on entering the ṭarīqah gets his 'awrād, or daily recitations, authorized by his Murshid (usually to be recited before or after the pre-dawn prayer, after the afternoon prayer and after the evening prayer). Usually, these recitations are extensive and time-consuming (for example the Murid's awrād may consist of reciting a certain formula 99, 500 or even 1000 times) One must also be in a state of ritual purity (as one is for the obligitory prayers to perform them and facing Mecca). The recitations change as a student (murid) moves from a mere initiate to other Sufi degrees (usually requiring additional initiations).

Being mostly followers of the spiritual traditions of Islam loosely referred to as Sufism, these groups were sometimes distinct from the ulema or officially mandated scholars, and often acted as informal missionaries of Islam. They provided accepted avenues for emotional expressions of faith, and the Tarīqahs spread to all corners of the Muslim world, and often exercised a degree of political influence inordinate to their size (take for example the influence that the Sheikhs of the Safaviyye order had over the armies of Tamerlane, or the missionary work of Ali Shair Navai in Turkistan amongst the Mongol and Tatar people).

The Tarīqahs were particularly influential in the spread of Islam in the Sub-Sahara during the 9th to 14th centuries, where they spread south along trade routes between North Africa and the Sub-Saharan kingdoms of Ghana and Mali. On the West African coast they set up Zāwiyas on the shores of the river Niger and even established independent kingdoms such as the Murābiṭūn, or Almoravids. The Sanusi order were also highly involved in missionary work in Africa during the 19th century, spreading both Islam and a high level of literacy into Africa as far South as Lake Chad and beyond by setting up a network of Zawiyas where Islam was taught. Much of Central Asia and Southern Russia was won over to Islam through the missionary work of the ṭarīqahs, and the majority of Indonesia's population, where a Muslim army never set foot, was converted to Islam by the perseverance of both Muslim traders and Sufi missionaries.

A case is sometimes made that groups such as the Muslim Brotherhoods (in many countries) and specifically the Muslim Brotherhood of Egypt (the first, or first known), are modern inheritors of the tradition of lay ṭarīqah in Islam. This is highly contentious since the Turuq were Sufi orders with established lineages while the Muslim Brotherhood is a modern, rationalist tradition. However, the Muslim Brotherhood's founder Hasan al-Bana did have a traditional Islamic education (his family were Hanbali scholars) and it is likely that he was initiated into a ṭarīqah at an early age.

Certain scholars, e.g. G. H. Jansen, credit the original Tarīqahs with several specific accomplishments:

  1. Preventing Islam from becoming a cold and formal doctrine, by constantly infusing it with local and emotionally popular input, including stories and plays and rituals not part of Islam proper. (A parallel would be the role of Aesop relative to the Greek mythos.)
  2. Spreading the faith in east Asia and sub-Saharan Africa, where orthodox Islamic leaders and scholars had little or no direct influence on people.
  3. Leading Islam's military and political battles against the enroaching power of the Christian West, as far back as the Qadiri order of the 12th century.
The last of these accomplishments suggests that the analogy with the modern Muslim Brotherhoods is probably accurate, but incomplete.

Orders of Sufism

Traditional orders

PHILTAR (Philosophy of Theology and Religion at the Division of Religion and Philosophy of St Martin's College) has a very useful [Graphical illustration of the Sufi schools].

Non-Traditional Sufi Groups

See also

References

G. H. Jansen, "Militant Islam", Pan, London 1979
F. de Jong, "Turuq and Turuq-Linked Institutions in Nineteenth-Century Egypt", Brill, Leiden,1978
M. D. Gilsenen, "Saint and Sufi in Modern Egypt", Oxford, 1978
M. Berger, "Islam in Egypt today - social and political aspects of popular religion", London, 1970
J. M. Abun-Nasr, "The Tijaniyya", London 1965
E. E. Evans-Pritchard, "The Sanusi of Cyrenaica", Oxford, 1949
J. W. McPherson, "The Moulids of Egypt", Cairo, 1941
J. K. Birge, "The Bektashi Order of Dervishes", London and Hartford, 1937
O. Depont and X. Coppolani, "Les confreries religieuses musulmans" (the Muslim brotherhoods as they existed then), Algiers, 1897

External links

Orders

in Islamic Sufism
Sufi philosophy : Ihsan • Lataif • Cosmology • Tajalli • Noor • Maqaam • Haal • Manzil • Yaqeen • Fanaa • Baqaa •
Practices: Dhikr • Muraqaba • Sama • Qawwali • Sufi whirling • Hadhra 

Sufi orders : 
Chishti • Jerrahi • Mevlevi • Naqshbandi • Qadri • Suhrawardiyya • Shadhili • 


Famous medieval  : 
Hassan Basri • Rabi'a al-'Adawiyya>
Rabia • Bayazid • Junayd • Ghazali • Jilani • Ibn Arabi • Rumi • Sadi • Data Gunj • Gharib Nawaz • Khusro • Baba Farid • Kabir • Alf Sani • Shah Waliullah • Bhittai 


Famous modern  : 
Muhammad al-Maliki • Hisham Kabbani • Kabir Helminski • Inayat Khan • Shamsuddin Azeemi • Keller • Martin Lings


Miscellaneous:
Sufi texts • History of Sufism>History • Sufi poetry • Sufi art • Glossary
























 





From Wikipedia, the Free Encyclopedia. Original article here. Support Wikipedia by contributing or donating.
All text is available under the terms of the GNU Free Documentation License See Wikipedia Copyrights for details.














Search Titles









0123456789
ABCDEFGHIJ
KLMNOPQRST
UVWXYZ?










E-mail this article to:



Personal Message: