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Thirty-nine Articles

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The Thirty-Nine Articles are the defining statements of Anglican doctrine. The articles were established by a Convocation of the Church in 1563, under the direction of Archbishop Matthew Parker, using as a basis the Forty-Two Articles written under the direction of Thomas Cranmer in 1553. Adherance to them was made a legal requirement by parliament in 1571. They are printed in the Book of Common Prayer and other Anglican prayer books. The Test Act of 1673 made adherence to the Thirty-Nine Articles a requirement for holding civil office in England (an act which has since been repealed). Clergy of the Church of England are still required to take an oath that the doctrine in the Articles is "agreeable to the Word of God," but the laity are not, and other Churches of the Anglican Communion do not make such a requirement.

The Articles highlight some of the major differences between Anglican and Roman Catholic doctrine, as well as more conventional declarations of a Trinitarian Christianity. They are divided (according to command of Queen Elizabeth I) into four sections: Articles 1-8, "The Catholic Faith"; Articles 9-18, "Personal Religion"; Articles 19-31, "Corporate Religion"; and Articles 32-39, "Miscellaneous." In the order given in the Book of Common Prayer, they are:

  1. I. Of Faith in the Holy Trinity
  2. II. Of the Word or Son of God, which was made very Man
  3. III. Of the going down of Christ into Hell
  4. IV. Of the Resurrection of Christ
  5. V. Of the Holy Ghost
  6. VI. Of the Sufficiency of the holy Scripture for Salvation
  7. * including a recommendation of the Apocryphal (or deuterocanonical) books 'for example of life and instruction in manners ... [but not] to establish any doctrine'
  8. VII. Of the Old Testament
  9. VIII. Of the Three Creeds (Nicene, Athanasian, and Apostles' Creed
  10. Of Original or Birth-sin
  11. Of Free Will
  12. Of the Justification of Man
  13. Of Good Works
  14. Of Works before Justification
  15. Of Works of Supererogation
  16. Of Christ Alone without Sin
  17. Of Sin after Baptism
  18. Of Predestination and Election
  19. Of Obtaining Eternal Salvation only by the Name of Christ
  20. Of the Church
  21. Of the Authority of the Church
  22. Of the Authority of General Councils
  23. Of Purgatory
  24. Of Ministering in the Congregation
  25. Of Speaking in the Congregation in such a tongue as the people understandeth
  26. Of the Sacraments
  27. * identifies two dominical sacraments of the Gospel, Baptism and the Eucharist, and desribes the others as lesser rites.
  28. Of the Unworthiness of the Ministers, which hinders not the effect of the Sacrament
  29. Of Baptism
  30. Of the Lord's Supper
  31. Of the Wicked which eat not the Body of Christ in the use of the Lord's Prayer
  32. * See manducatio impiorum
  33. Of both kinds
  34. * i.e. Communion in both kinds
  35. Of the one Oblation of Christ finished upon the Cross
  36. Of the Marriage of Priests
  37. Of Excommunicate Persons, how they are to be avoided
  38. Of the Traditions of the Church
  39. Of the Homilies
  40. * Includes a list of Thomas Cranmer's and other key bishops' homilies, to be read in Churches
  41. Of Consecration of Archbishops, Bishops and Other Ministers
  42. * In the American Prayer Book, this is: "Of the Consecration of Bishops and Other Ministers."
  43. Of the Civil Magistrates
  44. Of Christian Men's Goods, which are not common
  45. Of a Christian Man's Oath

The Articles were not intended as a complete statement of the Christian faith, but as a statement of the position of the Church of England over against the Roman Catholic Church and some continental Reformers. The Articles also argue against some Anabaptist positions such as the holding of goods in common, and the necessity of believer's baptism.

John Henry Newman, in his [Tract 90], written before his conversion to Roman Catholicism, attempted to show that the Articles could be interpreted in a way less hostile to Roman Catholic doctrine.

Outside the Church of England, Anglican views of the Thirty-Nine Articles vary. The Episcopal Church in the United States of America regards them as an historical document and does not require members to adhere to them.

Anglican priest John Wesley adapted the Thirty-Nine Articles for utilization by American Methodists in the 18th century. The adapted Articles of Religion remain official United Methodist doctrine.

See also

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