Opentopia Directory Encyclopedia Tools

Thomas Nagel

Encyclopedia : T : TH : THO : Thomas Nagel


Thomas Nagel (born July 4, 1937, in Belgrade, Yugoslavia, now Serbia) is an American philosopher, currently University Professor and Professor of Philosophy and Law at New York University. He received a Bachelor degree from Cornell University in 1958, a BPhil from Oxford University in 1960, and a doctorate from Harvard University in 1963 under the supervision of John Rawls. Before settling in New York, Nagel taught briefly at the University of California at Berkeley and, from 1967 to 1980, at Princeton University. In 2006, he was made a member of the American Philosophical Society.

Much of Nagel's work has been preoccupied with the tension between objective and subjective perspectives: on reasons for action, on agency, on experience, and on reality as a whole. He is known within the field of philosophy of mind as an advocate of the idea that consciousness and subjective experience cannot be reduced to brain activity. Along with Bernard Williams, he has also contributed much to the early development of the problem of moral luck, detailing its various aspects, and analyzing its impact on ethics and moral evaluation. For many years, Nagel has conducted a seminar noted for a dazzling array of guest speakers with his colleague Ronald Dworkin.

'To be a Bat'

One of his most famous articles is "What is it like to be a bat?" The article's title question, though often attributed to Nagel, was originally posed by Timothy L.S. Sprigge. This article was originally published in 1974 in The Philosophical Review but has since been reprinted in several books that are concerned with consciousness and the mind, such as The Mind's I, edited by Daniel Dennett and Douglas Hofstadter and Readings in the Philosophy of Psychology, edited by Ned Block, as well as Nagel's own book Mortal Questions.

Nagel first argued that the subjective experience of consciousness can never be attained through the objective methods of reductionistic science. Conscious experience has a subjective character to it, and science, which seeks an objective, general description of nature, cannot capture the subjective character of consciousness. Second, Nagel concluded that because of the subjective character of experience, "we cannot even pose the mind-body problem" in a sensible way and "it seems unlikely that a physical theory of mind can be contemplated." While many philosophers of mind and cognitive neuroscientists accept the fundamental distinction between the subjective and the objective, they often have not accepted Nagel's conclusions. For example, philosophers such as Michael Tye have proposed reductive theories of subjective consciousness. On the other hand, some philosophers, most notably Daniel Dennett, deemed the subjective a cognitive illusion.

See also

External links

 


From Wikipedia, the Free Encyclopedia. Original article here. Support Wikipedia by contributing or donating.
All text is available under the terms of the GNU Free Documentation License See Wikipedia Copyrights for details.

Search Titles
0123456789
ABCDEFGHIJ
KLMNOPQRST
UVWXYZ?

E-mail this article to:

Personal Message: