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The Triratna or "Three Jewels" symbol, on a Buddha footprint. 1st century CE, Gandhara.
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The Triratna or "Three Jewels" symbol, on a Buddha footprint. 1st century CE, Gandhara.

The Three Jewels, also rendered as Three Treasures, Three Refuges or Triple Gem (Sanskrit: Triratna, also Ratna-traya, Pali: Tiratana, Chinese: 三宝, Sānbǎo, Japanese: Sambō or Sampō) are the three things that Buddhists give themselves to, and in return look toward for guidance, in the process known as taking refuge. The jewels are: the Buddha (The Enlightened One; Chn: 佛, , Jpn: Butsu), who, in this context, exemplifies an understanding and way of living; the Dharma (The Teaching; Chn: 法, , Jpn: ), the teachings of the Buddha, on the way of understanding and love; and the Sangha (The Community; Chn: 僧, Sēng, Jpn: ), the community of disciples, aspiring to live in harmony and awareness.

Taking refuge in the Three Jewels is central to Buddhist lay and monastic ordination ceremonies, as originated by Gautama Buddha.

Origins of Different Expressions

2nd century BCE coin of the Kunindas, incorporating on the reverse the Buddhist triratna symbol on top of a stupa.
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2nd century BCE coin of the Kunindas, incorporating on the reverse the Buddhist triratna symbol on top of a stupa.

The Three Jewels when used in the process of taking refuge, become the Three Refuges.

The expression Three Jewels in the earliest Buddhist literature of the Pali Canon, besides other works there is one sutta in the Sutta-nipata, called the Ratana-sutta which contains a series of verses on the Jewels in the Buddha, Dharma, and Sangha. In the Ratana-sutta, all the qualities of the Sangha mentioned are attributes of the Buddha's enlightened disciples.

The Three Refuges occur very frequently in the ancient Buddhist Texts, and here the Sangha is used more broadly to refer to either the Sangha of Bhikkhus, or the Sangha of Bhikkhunis.

"I go to Master Gotama for refuge and to the Dhamma, and to the Sangha of Bhikkhus."

Qualities of the Buddha, Dharma, and Sangha

The qualities of the Buddha, Dharma, and Sangha are frequently repeated in the ancient texts. It is a Buddhist practise to reflect upon them.

* The Buddha: "The Blessed One is an Arahant, perfectly enlightened, accomplished in true knowledge and conduct, fortunate, knower of the world, unsurpassed leader of persons to be tamed, teacher of devas and humans, the Enlightened One, the Blessed One."
* The Dharma: "The Dhamma is well expounded by the Blessed One, directly visible, immidiate, inviting one to come and see, applicable, to be personally experienced by the wise."
* The Sangha: "The Sangha of the Blessed One's disciples is practising the good way, practising the straight way, practising the true way, practising the proper way; that is, the four pairs of persons, the eight types of individuals - This Sangha of the Blessed One's disciples is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of reverential salutation, the unsurpassed field of merit for the world."

Triratna symbol

The compound Buddhist symbols: Shrivatsa within a triratana, over a Dharmacakra wheel, on the Tonana gate at Sanchi. 1st century BCE.
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The compound Buddhist symbols: Shrivatsa within a triratana, over a Dharmacakra wheel, on the Tonana gate at Sanchi. 1st century BCE.
The Three Jewels are also symbolized by the triratna, composed of (from bottom to top):
* A lotus flower within a circle.
* A diamond rod, or vajra.
* A trident, or trisula, with three branches, representing the threefold jewels of Buddhism: Buddha, the Dharma and the Sangha.
On representations of the footprint of the Buddha, the Triratna is usually also surmounted by the Dharma wheel.

The Triratna can be found on frieze sculptures at Sanchi as the symbol crowning a flag standard (2nd century BCE), as a symbol of the Buddha installed on the Buddha's throne (2nd century BCE), as the crowning decorative symbol on the later gates at the stupa in Sanchi (2nd century CE), or, very often on the Buddha footprint (starting from the 1st century CE).

The Triratna is also on the 1st century BCE coins of the Kingdom of Kuninda in northern Punjab, surmounting depictions of stupas, on some the coins of the Indo-Parthian king Gondophares, or the coins of some of the Kushan kings such as Vima Kadphises.

The triratna can be further reinforced by being surmounted with three dharma wheels (one for each of the three jewels of Buddhism: the Buddha, the Dharma and the Sangha).

The triratna symbol is also called nandipada, or "bull's hoof", by Hindus.

Meaning of the Three Jewels

When we take refuge in the Buddha, we are not taking refuge in any "external teacher", but the teacher within us, this perfect teacher is the "Buddha". We understand this when Buddha taught:

Dhammapada: Self.
165.

By oneself is evil done;
by oneself is one defiled.
By oneself is evil left undone;
by oneself is one made pure.
Purity and impurity depended on oneself;
no one can purify another.
Mahaparinibbana sutta:

For that which I have proclaimed and made known as the Dhamma and the Discipline, that shall be your Master when I am gone.
Buddha in sanskrit means "knowing (gnosis) wisdom,discerned intelligence, perfectly awakened".
Dharma in sanskrit means "truth"
Sangha is the Arya Sangha or community of saints as well as the community of men and women who share our goals of perfect awakening.

Buddham Sharanam Gacchami
I go take refuge in the guidance of Perfectly awakened wisdom

Dharmam Sharanam Gacchami
I go take refuge in THE TRUTH

Sangham Sharanam Gacchami
I go take refuge in the saints and community who share this goal

Buddhism

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See Also

Refuge

References

"ガンダーラ美術の見方" (The art of Gandhara), Yamada Kihito, ISBN 4898061060

External links

Footnotes

  1.   [Refuge : An Introduction to the Buddha, Dhamma, & Sangha]. Thanissaro Bhikkhu : Third edition, revised, 2001

 


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