Xenophanes
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Xenophanes of Colophon (Greek Ξενοφάνης , 570–480 BC) was a Greek philosopher, poet, and social and religious critic. Our knowledge of his views comes from his surviving poetry, all of which are fragments passed down as quotations by later Greek writers. His poetry criticized and satirized a wide range of ideas, including the belief in the pantheon of anthropomorphic gods and the Greeks' veneration of athleticism. He is the earliest Greek poet who claims explicitly to be writing for future generations, creating fame that will reach all of Greece, and never die while the Greek kind of songs survives.See p. 123.
Xenophanes rejected the idea that the gods resembled humans in form. One famous passage ridiculed the idea by claiming that, if oxen were able to imagine gods, then those gods would be in the image of oxen. Because of his development of the concept of a "one god greatest among gods and men" that is abstract, universal, unchanging, immobile and always present, Xenophanes is often seen as one of the first monotheists, in the Western philosophy of religion. This vision is not undisputed; while it seems clear that Xenophanes differed markedly from the commonly held cosmology of his contemporaries, it is less clear that his ideas were congruent with monotheism per se. Final resolution of this question is unlikely barring new texts coming to light.
He also wrote that poets should only tell stories about the gods which were socially uplifting, one of many views which foreshadowed the work of Plato. Xenophanes also concluded from his examination of fossils that water once must have covered all of the Earth's surface. His epistemology, which is still influential today, held that there actually exists a truth of reality, but that humans as mortals are unable to know it. Therefore, it is possible to act only on the basis of working hypotheses - we may act as if we knew the truth, as long as we know that this is extremely unlikely. This aspect of Xenophanes was brought out again by the late Sir Karl Popper and is a basis of Critical rationalism.
Until the 1950s, there was some controversy over many aspects of Xenophanes, including whether or not he could be properly characterized as a philosopher. In today's philosophical and classics discourse, Xenophanes is seen as one of the most important presocratic philosophers. It had also been common to see him as the teacher of Zeno of Elea, the colleague of Parmenides, and generally associated with the Eleatic school, but common opinion today is likewise that this is false.
Notes
Bibliography
Editions
- H. Diels and W. Kranz (eds.), Die Fragmente der Vorsokratiker, 6th edn. Zurich 1968 (standard work; much superior to Kirk/Raven)
- B. Gentili and C. Prato (eds.), Poetarum Elegiacorum Testimonia et Fragmenta 1, Leipzig 1988 (best Greek text available)
- J.H. Lesher (ed.), Xenophanes. Fragments, Toronto 1992 (best English edition and translation)
Secondary Literature
- [U. De Young, "The Homeric Gods and Xenophanes' Opposing Theory of the Divine", 2000]
- W. Drechsler and R. Kattel, "Mensch und Gott bei Xenophanes", in: M. Witte, ed., Gott und Mensch im Dialog. Festschrift für Otto Kaiser zum 80. Geburtstag, Berlin – New York 2004, 111-129
- H. Fränkel, "Xenophanesstudien", Hermes 60 (1925), 174-192
- E. Heitsch, Xenophanes und die Anfänge kritischen Denkens. Mainzer Akademie der Wissenschaften und der Literatur, Abh. d. Geistes- und Sozialwiss. Kl., 1994, H. 7
- W. Jaeger, The Theology of the Early Greek Philosophers, Gifford Lectures 1936, repr. Westport, Ct. 1980
- K. Jaspers, The Great Philosophers 3, New York etc. 1993
- R. Kattel, "The Political Philosophy of Xenophanes of Colophon", Trames 1(51/46) (1997), 125-142
- O. Kaiser, "Der eine Gott und die Götter der Welt", in: Zwischen Athen und Jerursalem. Studien zur griechischen und biblischen Theologie, ihrer Eigenart und ihrem Verhältnis, Berlin - New York 2003, 135-152
- K. Ziegler, "Xenophanes von Kolophon, ein Revolutionär des Geistes", Gymmasium 72 (1965), 289-302
External links
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